With this last issue of the paper for this year (and it will not reach many of you until very near the end of the year) I feel a strong desire and urge to look back and on with you. For myself, it has been a very full year. So far as movements are concerned, the fullest year of my life. I have travelled by air alone twenty-six thousand miles, and quite a bit in other ways. This has involved many conferences, meetings, etc. so that there has been a very great deal given out. To this must be added all the ministries and labours of my colleagues and fellow-workers. This is not mentioned just as news or information, although it will show that "a great and effectual door" is opened to us. But I mention this because it will indicate that we are not spending our time up in some corner, imagining things, and ministering to hypothetical situations. We are in immediate and direct touch with the spiritual and actual situation as represented by a very large area. We have no hesitation, though much sorrow, in saying that the situation spiritually is very, very sad and deplorable. It is our well-considered and deeply-rooted conviction that some great and drastic judgment from heaven of Christendom is absolutely imperative. We are equally convinced that it has commenced and is moving obdurately and inflexibly across the world. Just as the Assyrians were the instrument under the sovereignty of God to sift Israel in the last dispensation, so it is most likely that the power moving over the earth today - a combination of Satanic forces with human instruments - is going to test the whole of Christendom as to its real spiritual measure. This may very well be the counterpart of what took place is the year 70 A.D. when Judaism was shaken to its foundations and fell. The Scriptures quite definitely foretell a tribulation coming upon "the whole world to try them that are upon the earth". This is something much more than Jewry.
The words quoted from the prophet seem yet to be capable of a fuller-ranged fulfilment than even the above-mentioned 'shaking'. "Yet once more I shake not the earth only, but also the heavens". (Hebrews 12:26,27).
There is no doubt that the Letter to the Hebrews was a supreme effort to get Christian believers detached from an earthly form of Christianity, and attached to Christ in heaven. That effort had as one of its strong reasons the fact that a great shaking was foretold, foreseen, and imminent. That shaking was to be in two parts, an earlier and a latter; an entirely earthly, and later an earthly and heavenly combined. The effect of the shaking, and, indeed, the purpose of it, would be to test everything as to abiding values. The former and earthly shaking was Jewish, but it had all the elements in principle and type of the latter.
In the destruction of Jerusalem - toward which the Letter pointed - the whole earth was shaken so far as Jewry was concerned. The Temple, as the focal point of that whole world, crashed even with the ground. The priesthood, as gathered up in the high-priestly order, passed away. The temple service ended, and the nation ceased to be an integrate and unified people.
These were things capable of being removed. And yet how long they had stood! What forces they had withstood! What confidence there was that they could never cease to be! How assured they were that God was so bound up with it all that it could never be destroyed and cease to be! How they fought and clung to it to the last terrible extremity! But it was of no avail. God was no longer wanting the framework and earthly system, which had taken so much room, and energy, and expenditure, before the really spiritual was reached. The percentage of spiritual value was so small after all, and spiritual interests lay so far along the labyrinthine ways of religious machinery and tradition, that it was not worth while. The means to the end was not immediate, that is, there was far too big a distance between the means and the end. There was no immediate touch with the real Divine requirement, and there was far too much that was intermediate. And so it had to go, and, rather than preserve it, God Himself shook it.
