Tuesday, June 30, 2026
At the Crossroads
At the Crossroads
by T. Austin-Sparks
First published in "A Witness and A Testimony" magazine, Sep-Oct 1964, Vol. 42-5.
"Thus saith the Lord, Stand ye in the ways and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls" (Jeremiah 6:16).
At some point - not quite easy to fix - a false current had entered the stream of the life of the Lord's people. Small at first, it had gathered momentum, until it had taken control and was carrying everything before it.
The effect was the almost total loss of a central and controlling, integrating authority; a loss of one uniting vision and objective. Out of this there arose confusion; no one knowing what was right or wrong. This confusion and uncertainty became wearing and wearisome, and futility took the heart out of them. The inevitable result of all this was division.
Some wearily accepted the situation and sought to neutralize it by compromise. Some, numbed and bewildered, stood with hand on hips (metaphorically) hoping that something would come round the corner and things would improve. Others were fearful and anxious as to where it would all lead to.
To this situation God spoke in the words quoted above. It was a pointer as to the way, and a challenge to courage, faithfulness, and humility.
"Stand in the ways and see", said the Lord.
The ways were the crossroads; the place of alternatives. Go back to where you made the wrong choice, took the wrong turning, and got off the way of blessing. In the light of the unhappy present, reconsider your decisions. Ask yourselves whether 'the old paths', with all their difficulties and conflicts, were not better than this present.
"Stand". Pause, reflect, consider, relax, break the spell.
The case with Israel seems definitely to come down on the side of "the old paths". There was then an authoritative voice; a throne overhead, a vision and purpose uniting, co-ordinating; a distinctive objective, and an impact upon peoples near and far. Those days of David and Solomon were such 'old paths'. They were days when Heaven was in evidence.
Then came that false current in the nature of tiring of the heavenly, they stooped to the earthly, the tangible, the present, the popular and less ostracized. So the realm and level began to change, until the situation in Jeremiah's time was the general. But people were weary of soul.
If it is thought that the diagnosis which we have given is strained or a mistake, look at the inclusive answer in chapter 17, verse twelve:
"A glorious throne, set on high from the beginning, is the place of our sanctuary".
The rule of the heavenly is the sanctuary; the refuge and rest. It was the way of the opened Heaven, which is the way of God's satisfaction. Says the Lord: "And ye shall find rest for your souls". We seem to have heard words like those before.
The reconsideration at the crossroads must lead to action. Having stood, asked, and seen - "walk therein". Repent, return, decide, do! "Walk therein".
The open mind and heart. The submissive and humble will. The honest and courageous resolve and committal.
"Stand". "Ask". "Walk". "Find rest".
In keeping with T. Austin-Sparks' wishes that what was freely received should be freely given and not sold for profit, and that his messages be reproduced word for word, we ask if you choose to share these messages with others, to please respect his wishes and offer them freely - free of any changes, free of any charge (except necessary distribution costs) and with this statement included.
"The Spirit of the Lord spake by me, and his word was in my tongue." 2 Samuel 23:2
"The Spirit of the Lord spake by me, and his word was in my tongue." 2 Samuel 23:2
We read that "no prophecy of the Scripture is of any private interpretation;" that is to say, it is the public property of the whole family of Jehovah; and "holy men of God spake as they were moved by the Holy Ghost;" the Holy Ghost so influencing and working upon their minds as to make them bring forth out of their hearts that which should be suitable to the whole family of God.
For instance, we read in Psalm 51, David's confession of sin; but David's confession of sin applies to every soul that is condemned on account of sin. When Job, too, poured out his piteous complaints, he was speaking; though he might know it not, for the children of God to the remotest time. So when the Lord said to Joshua, "I will never leave thee, nor forsake thee," it was a promise specially given to Joshua; it seemed to be confined to that individual; it appeared to be of private interpretation, as though Joshua, and Joshua alone, was entitled to that promise. But we find the apostle Paul bringing forward this promise as the general property of the whole Church of God: "Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee" (Heb. 13:5). "He hath said?" to whom? To Joshua; but in saying it to Joshua, he said it to the Church of God; in giving Joshua the promise, he gave that promise to every soul that needed with Joshua his help, that feared with Joshua to be forsaken, that wanted with Joshua his sustaining hand; and therefore this private promise to Joshua was not of private interpretation, but, when applied by the blessed Spirit, suits every living soul that is placed in similar circumstances with the individual to whom that promise was addressed.
The Lord thy God will circumcise thine heart, to love the Lord thy God. Deu 30:6
The Lord thy God will circumcise thine heart, to love the Lord thy God. Deu 30:6
Circumcision is the sign of separation. It was enjoined on Abraham and his children that they might be God's peculiar people, chosen from all the nations of the earth. Similarly, the circumcision of Christ, which is made without hands, of which the Apostle speaks, is a putting off, a separation from the sins of the flesh, a participation in the grave and burial of Christ (Col 2:12).
We must be separated from the spirit and temper of the world. Between us and its sins, ambitions, methods, there must be not only an outward, but a heart severance. We were separated in the purpose of God when Jesus was cast without the camp to die. But we must be separate in our personal behavior. Wouldst thou have this? Then claim that this promise should be fulfilled, and ask that God would circumcise thine heart - the seat of thine affections, the hearth of thy soul-life.
Then thou wilt love the Lord with all thine, heart. This is why we love God so little. The force of our love is spread over too wide a sur-face-it is like the river Orinoco, which is lost in swamps as it approaches the sea. If only we were really separated from all that is alien to God, and. given up to Him wholly, we should find all the capacity of our hearts becoming filled with His love. We should love all things and people with a tenderness and glow which were steeped in colors obtained from His.
You will never succeed in overthrowing the strongholds of Satan, Christian worker, till God has taken away your self-reliance, and has brought you down into the dust of death: then, when the sentence of death is in yourself you will begin to experience the energy of the Divine life, the glory of the Divine victory.