Biblical Characters, 3 - THE ROMANCE OF FAITH, PETER
By Clovis G. Chappell
Matthew 14:28
"Lord, if it be thou, bid me come unto thee on the water."
I could not tell you how many times I have read this fascinating story. I have turned to it again and again. But in spite of its familiarity it always grips me. I can never read it thoughtfully without a thrill. I can never expose my soul to the vital truth of it without being helped and made a little bit more hopeful and I trust a little bit better.
I could not tell you how many times I have read this fascinating story. I have turned to it again and again. But in spite of its familiarity it always grips me. I can never read it thoughtfully without a thrill. I can never expose my soul to the vital truth of it without being helped and made a little bit more hopeful and I trust a little bit better.
Look at the picture. Here is a little ship in the midst of a storm at sea. A dozen men are manning the oars, battling with the tempest, fighting through the long hours of the night with the storm-whipped sea, fisticuffing with death, and yet getting nowhere. It has been long hours since they left the shore. It is now three o'clock in the morning, but they have made very little progress.
I have a fancy that they have become very tired and very discouraged. And more than once has one said to the other, "I wish the Master were here. If He were here He would know what to do." And then, to add to their terror, they suddenly see their master walking from wave to wave toward them across the sea. But he is not recognized. They take him for a ghost and they cry out in fear.
This is not an altogether unique experience. Many times Jesus comes to us in a way that makes us rather dread than welcome His approach. Sometimes He comes with demands for the giving up of certain sins or certain pleasures that we do not wish to give up. Sometimes He asks us for services that we do not wish to render. He demands surrenders that we do not at all desire to make. Sometimes He comes to us in the guise of a great disappointment. He comes in the garb of a heartache that wets our faces with tears.
The disciples, I say, were at first afraid. But Jesus calmed their fears by saying, "It is I. Be not afraid." The Bible seems to have been written in large measure just to still the fears of our timid hearts. Over and over again is that message directed to us, "Fear not." And at once fear was driven from these hearts. And in the place of fear came, to one at least, a glorious and buoyant faith.
"Lord, if it be thou," shouted Peter, "bid me come to thee on the water." You see the effect the presence of Christ had upon Peter. As soon as he recognized Jesus he ceased to fear and began to hope. As soon as he realized the presence of Christ he gave up doubt and despair and began to believe. The presence of Christ always makes for faith. Peter was gripped by a firm conviction that now that Christ had come impossibilities were transmuted into possibilities.
"Bid me come to thee on the water." Peter had no disposition to climb out of that boat before Jesus came. He had no desire to undertake this seemingly mad task while Christ was yonder on the mountain side and the little boat was being battered by the storm. But Christ had begotten within him a beautiful and seemingly utterly reckless faith. That which a moment ago was an impossibility is now altogether capable of being accomplished.
Christ always inspires such faith in the hearts of those who really know Him. In such faith He takes the keenest delight. There is nothing that so pleases Him as the most daring and reckless and romantic faith. He is never so joyed as when men trust Him with mad abandon. Never once did He praise a prudent and conservative faith. All His encomiums are for those who trust Him with a romantic recklessness.
Did you happen to meet the woman with the issue of blood as she set out to see Jesus? Well, it is good that you did not or you would have done your best to have discouraged her. Of course you would and so would I. "Sarah," I would have said, "are you going to ask Jesus to help you? Are you going to seek him out and fall on your face before Him in prayer?" "No," she would have answered, "I am not going to pray. I am not going to ask the Master to do anything for me at all. I am simply going to slip up behind Him when the crowd is thronging Him, and touch His garment. I have a shamefaced disease. I want as little attention as possible. Hence I am not going to say a single word to Jesus."
Then, I would have answered with conviction, "You will never be cured. The Master has made no promise that He will honor a mad faith like yours. When did He say He would heal if you merely slipped up in a mob and touched the fringe of His garment?" But I was not there to throw dashes of cold water upon the fire. She went on her reckless way. And wonder of wonders, she was healed.
"Lord, bid me come," said Peter. And what was the reply of Jesus? Did He say, "Peter, I am astonished at you. Why do you want to do this foolish and insane and impossible thing? Don't you know that the storm is against you? Don't you know that the law of gravitation is against you? Don't you know that the whole experience of the race is against you? You have been about the sea all your life. When did you ever see anybody walk on the waves? Why do you request, then, to do this absurd and ridiculous and impossible thing?"
But Jesus did not say that. I never read where He told a single trusting heart that his request was impossible. I do read where He said the very opposite. He said, "All things are possible to him that believeth." He makes all things possible. That is what he is for. He ever attacks men at the point of their impossibilities. He calls on the selfish man to love his neighbor as himself. He calls on the paralytics to rise and walk. And never does He have a rebuke for the man who dares to fling himself blindly upon His power.
And instead of rebuking Peter He approved him. He encouraged him. He set His sanction upon his request. He said to him, "Come." I am sure if you or I had been there we would have wanted Him to have said far more. We would have wanted Him to explain to us how He would hold us and enable us to walk. But the invitation, "Come," that one word was enough for Peter.
"Come," said Jesus. What would you have done under those circumstances? What would I? I suppose I know. I would have said, "Lord, I'd like to. I wish I could. I've always wanted to do something magnificent. It has occurred to me again and again as I have read the record of thy dealings with thy saints that the Christian life is not to be a dull and drab and unromantic thing. I have felt a thousand times that the faith of the saints ought to have far more of buoyancy and enthusiasm and daring and romantic adventure in it than it has. So since you have bid me come, Lord, I'd like to come. I'll think it over. Who knows but that I may try it some day?"
But Peter was made out of more heroic stuff. The spirit of adventure had not died within him. His faith is full of the finest romance. "Come," said Jesus and immediately I see Peter drop his oar and begin to climb down out of the boat to go to Jesus.
Some of the commentators are very hard on Peter for his boldness and seeming foolhardiness here. But I am frank to say that I like Peter here very much. I suppose most of the critics would have sat very still in the boat. I shouldn't wonder if they would not have put a restraining hand upon Peter. In fact, it would not surprise me if some of his fellow disciples did not do that very thing. I can imagine that Andrew might have gripped him and said, "Peter, sit where you are. You can hardly stay on top of the water now." And Thomas would have said, "Man, are you mad? Nobody ever walked on the water before." But Peter said, "By the help of Christ I will." And with the "storm light in his face" and the spray in his hair and with faith in Christ in his heart he pushes the boat from under his feet.