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Wednesday, December 31, 2014

"Do not be hasty in word or impulsive in thought to bring up a matter in the presence of God."Ecclesiastes 5:2


Lessons for the Christian's Daily Walk
Devotional and Practical Meditations
on the Book of Ecclesiastes
George Mylne, 1859


"Do not be hasty in word or impulsive in thought to bring up a matter in the presence of God."Ecclesiastes 5:2


Of yourself, my soul, you are incapable of prayer. By nature you are far from God, how could you pray? If something must be said, your native powers can furnish words. But if the Spirit does not move you — it is not prayer. None but the Spirit's voice can speak to God. None but the Spirit's mind can reach his ear. "The Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will." Romans 8:26-27

Why does the Spirit dwell in you? To be the framer of your thoughts — the organ of your speech — to God: that you in Him, and He in you, might think the thoughts, and think the language of prayer. To pray without the Spirit, is the same as thinking without a mind, or speaking without the power of speech. Bright thoughts; well-rounded sentences; the flow of sentiment, and earthly sympathies — what are they? They come not from the Spirit — and they do not lead you to God.

What has the Spirit thought? What has the Spirit said, within you? Your life, your heart, your thoughts — must be centered in the Spirit. In Him you pray. In Him you praise. In Him alone you are a living thing. Without Him, while you live, you are spiritually dead.

My soul, whence all your waverings in prayer; resolves half formed, and forthwith given up; playing with sacred duties; uttering many things, but feeling not? Whence all your parleyings with conscience; pleading for grace, yet half-afraid to have it; striving against sin, yet longing to indulge it; praying against some idol, yet hugging it all the while. Whence your discomfort after prayer; conscious of not having dealt with God? Is it not this — the mind has thought — the lips have moved — without the Spirit? Why did you speak without Him? Better be silent altogether — than run before his motions.

In private prayer, fret not, though waiting times be long — though often you leave the throne, and not a word be spoken. What could you say? The Spirit spoke not. You could not but be silent.


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