On Taking Too Much for Granted

Man: The Dwelling Place of God: Chapter 16. 

By A.W. Tozer


      ONCE MARY AND JOSEPH, with a number of friends and relatives, were traveling back home from Jerusalem and, supposing the young Jesus to be in the company, went a whole day's journey before discovering that He had been left behind.

Their fault was that they assumed that what they wanted to believe was so in fact. They took too much for granted. A simple check at the start of the journey would have saved them a harrowing experience of fear and uncertainty and two days' unnecessary travel.

Theirs was a pardonable fault and one that we ourselves are in great danger of committing. The whole company of evangelicals is traveling home supposing things, some of which may not be true. We had better check before we go any further. Our failure to do so could have more serious consequences than those suffered by Mary and Joseph. It could lead straight to tragedy.

There is danger that we take Christ for granted. We "suppose" that because we hold New Testament beliefs we are therefore New Testament Christians; but it does not follow. The devil is a better theologian than any of us and is a devil still.

We may, for instance, assume that salvation is possible without repentance. Pardon without penitence is a delusion which simple honesty requires that we expose for what it is. To be forgiven, a sin must be forsaken. This accords with the Scriptures, with common logic and with the experience of the saints of all ages.

We are also in danger of assuming the value of religion without righteousness. Through the various media of public communication we are being pressured into believing that religion 'is little more than a beautiful thing capable of bringing courage and peace of mind to a troubled world. Let us resist this effort at brainwashing. The purpose of Christ's redeeming work was to make it possible for bad men to become gooddeeply, radically and finally. God translates men out of the kingdom of darkness into the kingdom of the Son of His love. To believe that such translated men must still dwell in darkness is a reflection on the blood of Christ and the wisdom of God.

In spite of all that James said to the contrary, we are still likely to take for granted that faith without works does somehow have a mystic value after all. But "faith worketh by love," said Paul, and where the works of love are absent we can only conclude that faith is absent also. Faith in faith has displaced faith in God in too many places.

A whole new generation of Christians has come up believing that it is possible to "accept" Christ without forsaking the world. But what saith the Holy Ghost? "Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God" (James 4:4), and "If any man love the world, the love of the Father is not in him" (I John 2:15) . This requires no comment, only obedience.

We may also erroneously assume that we can experience justification without transformation. Justification and regeneration are not the same; they may be thought apart in theology but they can never be experienced apart in fact. When God declares a man righteous He instantly sets about to make him righteous. Our error today is that we do not expect a converted man to be a transformed man, and as a result of this error our churches are full of substandard Christians. A revival is among other things a return to the belief that real faith invariably produces holiness of heart and righteousness of life.

Again, we may go astray by assuming that we can do spiritual work without spiritual power. I have heard the notion seriously advanced that whereas once to win men to Christ it was necessary to have a gift from the Holy Spirit, now religious movies make it possible for anyone to win souls, without such spiritual anointing! "Whom the gods would destroy they first make mad." Surely such a notion is madness, but until now I have not heard it challenged among the evangelicals.

David Brainerd once compared a man without the power of the Spirit trying to do spiritual work to a workman without fingers attempting to do manual labor. The figure is striking but it does not overstate the facts. The Holy Spirit is not a luxury meant to make deluxe Christians, as an illuminated frontispiece and a leather binding make a deluxe book. The Spirit is an imperative necessity. Only the Eternal Spirit can do eternal deeds.

Without exhausting the list of things wrongly taken for granted I would mention one more: Millions take for granted that it is possible to live for Christ without first having died with Christ. This is a serious error and we dare not leave it unchallenged.

The victorious Christian has known two lives. The first was his life in Adam which was motivated by the carnal mind and can never please God in any way. It can never be converted; it can only die (Rom. 8:5-8).

The second life of the Christian is his new life in Christ (Rom. 6:114). To live a Christian life with the life of Adam is wholly impossible. Yet multitudes take for granted that it can be done and go on year after year in defeat. And worst of all they accept this half-dead condition as normal.

For our own soul's sake, let's not take too much for granted.

See Also:



Preface
Chapter 1. Man: The Dwelling Place of God
Chapter 2. The Call of Christ
Chapter 3. What We Think of Ourselves Is Important
Chapter 4. The Once-born and the Twice-born
Chapter 5. On the Origin and Nature of Things
Chapter 6. Why People Find the Bible Difficult
Chapter 7. Faith: The Misunderstood Doctrine
Chapter 8. True Religion Is Not Feeling but Willing
Chapter 9. How to Make Spiritual Progress
Chapter 10. The Old Cross and the New
Chapter 11. There Is No Wisdom in Sin
Chapter 12. Three Degrees of Religious Knowledge
Chapter 13. The Sanctification of the Secular
Chapter 14. God Must Be Loved for Himself
Chapter 15. True Faith Is Active. Not Passive
Chapter 16. On Taking Too Much for Granted
Chapter 17. The Cure for a Fretful Spirit
Chapter 18. Boasting or Belittling
Chapter 19. The Communion of Saints
Chapter 20. Temperament in the Christian Life
Chapter 21. Does God Always Answer Prayer?
Chapter 22. Self-deception and How to Avoid It
Chapter 23. On Breeding Spotted Mice
Chapter 24. The Unknown Saints
Chapter 25. Three Faithful Wounds
Chapter 26. The Wrath of God: What Is It?
Chapter 27. In Praise of Dogmatism
Chapter 28. What Men Live By
Chapter 29. How to Try the Spirits
Chapter 30. Religious Boredom
Chapter 31. The Church Cannot Die
Chapter 32. The Lordship of the Man Jesus Is Basic
Chapter 33. A Do-It-Yourself Education Better Than None
Chapter 34. Some Thoughts on Books and Reading
Chapter 35. The Decline of Apocalyptic Expectation
Chapter 36. Choices Reveal - and Make - Character
Chapter 37. The Importance of Sound Doctrine
Chapter 38. Some Things Are Not Negotiable
Chapter 39. The Saint Must Walk Alone