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Friday, December 20, 2013

God Is Building a Temple






By Theodore Epp

Ephesians 2:19-22

Jesus Christ is building His Church. When He was on earth, He said, "I will build my church; and the gates of hell shall not prevail against it" (Matt. 16:18).

We are living stones within God's building, and we also have a part as co-builders as we take the Gospel to others so they can receive Christ as Saviour.

Christ came and preached peace; now we who know Him as Saviour are to preach the Gospel to others so they may have this peace. Jesus told the Father, "As thou hast sent me into the world, even so have I also sent them into the world" (John 17:18).

Just before Jesus ascended to the Father, He gave believers the Great Commission: "All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen" (Matt. 28:18-20).

Those who receive Christ as Saviour become living stones, precisely fitted into the building of God. Just as there are many shapes and sizes of stones, so individual believers vary from one another, but God has a special place for each in the building.

Those in Paul's day knew that it took much work to shape stones so they would fit precisely in a building. So Paul was emphasizing not only that believers are stones in God's building but also that it takes the shaping work of God to make them fit properly into the building.

The harder the stone, the longer it takes the builder to make it what he wants it to be. As living stones we sometimes find the process painful, but the end result is good.

That's why Romans 8:28 says, "And we know that all things work together for good to them that love God, to them who are the called according to his purpose."

"Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?" (1 Cor. 3:16).


The Builder




By Bible Names of God


"For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honor than the house." Hebrews 3:3

Christ is here set forth as "the Builder" or "Establisher" of the house. He is the Apostle. He is the High Priest. The foundation of the house is laid in Him. "Ye are God's building," Paul says in 1 Cor 3:9. We are temples of the Holy Spirit now. Christ dwells within us. We are to be built up into holy temple from which will go forth the voices of millions of the redeemed as they sing the Hallelujah Chorus. Let Christ have His way in fitting us for our appointed places in the Temple of God, for He is the master Builder and we are to share with Him in the coming day.

Grant unto us, Lord, submission to thy Holy will in all things this day. Amen


Haggai 1



1 In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the Lord by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,

2 Thus speaketh the Lord of hosts, saying, This people say, The time is not come, the time that the Lord's house should be built.

3 Then came the word of the Lord by Haggai the prophet, saying,

4 Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?

5 Now therefore thus saith the Lord of hosts; Consider your ways.

6 Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.

7 Thus saith the Lord of hosts; Consider your ways.

8 Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the Lord.

9 Ye looked for much, and, lo it came to little; and when ye brought it home, I did blow upon it. Why? saith the Lord of hosts. Because of mine house that is waste, and ye run every man unto his own house.

10 Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.

11 And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.

12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him, and the people did fear before the Lord.

13 Then spake Haggai the Lord's messenger in the Lord's message unto the people, saying, I am with you, saith the Lord.

14 And the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the Lord of hosts, their God,

15 In the four and twentieth day of the sixth month, in the second year of Darius the king.


FAILURE OF RELIGION







By A.W. Tozer


Millions of men and women refuse to face up to the fact that religion, in and of itself, is not enough for the sinner's need. It is amazing how many things religious people want to do to you. They can start with infant baptism and end up with the last rites when you are 108 years old-and all of that time they will manipulate you, maul you and sweet-message your soul. 


When it is all done you are just what you were. 

You are just a decorated and massaged sinner-a sinner who did not eat meat, or on the other hand, a sinner who did eat fish! When religion has done all it can, you are still a sinner who either went to church or did not go to church. Religion can put us on the roll and educate us and train us and instruct us. But after all that, there is still something within our beings that cries, "Eternity is in my heart and I have not found anything to satisfy it!" Only our Lord Jesus Christ is enough to satisfy the eternal longing in our souls.


Thursday, December 19, 2013

The Forgotten Beatitude






By Vance Havner


"Blessed is he who keeps from stumbling over me" (MATTHEW 11:6).

We are familiar with the beatitudes of the Sermon on the Mount. We are also acquainted with other beatitudes of our Lord, such as "Blessed is that servant whom his Lord when he comes shall find so doing"; "Blessed are they that hear the word of God and keep it."

But here is a little beatitude, short and sandwiched between longer verses, so that we are in danger of passing it up altogether: "Blessed is he who keeps from stumbling over me."

John the Baptist was in prison. That rugged, ascetic Elijah of the New Testament, prophet of the outdoors, was certainly out of place in a damp, dark dungeon. No wonder he had the blues. One day his feelings hit a record low and he sent a delegation to Jesus to ask, "Art thou he that should come or do we look for another?" Now, that was a serious doubt for John the Baptist. The very thing he had preached like a living exclamation point had become a question mark to the preacher himself. It was not the first or last time that a preacher's affirmation has become, in a dungeon, a preacher's interrogation. It reminds us of another prophet of the dungeon, Jeremiah, who cried to God from the depths, "Wilt thou be altogether unto me as a liar and as waters that fail?"

But our Lord did not reprimand John the Baptist. It is noteworthy that two of the strongest characters in the Bible had something akin to a nervous breakdown. Elijah, in the Old Testament, collapsed under the juniper, and God had to feed and rest him. More than one Christian, exhausted, with nerves on edge, has imagined that he is the last survivor of the saints. And usually he needs not reproof but rest. Then here is John the Baptist of the camel's hair vestments and victuals of locusts and wild honey, who could reprove kings and call religious people sons of snakes; here is John the Baptist down in the dumps even as you and I! It is one thing to stand on Jordan and give it, another thing to stay in jail and take it!

But what did Jesus do? Did he bitterly reprove the troubled prophet? Did He say, "I'm ashamed of you, disappointed in you. What will people think?" He did nothing of the sort. He did not even send John a tract on "How To Be Happy In Jail!" On the contrary, on the day that John the Baptist made his poorest remark about Jesus, Jesus said the best thing about John the Baptist: "Among those born of women there has not arisen anyone greater than John the Baptist!" For Jesus knew his frame and remembered that he was dust.

John had preached a victorious Messiah with fan in hand, purging His floor, gathering His wheat into the garner but burning the chaff with unquenchable fire. And here was Jesus, not carrying on that way at all but meek and lowly, going about doing good. And John couldn't figure it out. The devil got in his doubts as in Eden. John began wondering and then worrying, for one begets the other.

Our Lord's answer to John's question is simple. The blind are seeing, the deaf are hearing, the lame are walking, the lepers are being cleansed and the poor have the Gospel preached to them. In other words, "I am running on schedule and carrying out my program as planned. It may not be as you expected but do not be upset by it."


This is a day of dungeons, and many saints are in the clutches of Giant Despair. There is comfort here for us. If a husky Lion Heart like John the Baptist could faint, "brethren, think it not strange concerning the fiery trial that is to try you, as though some strange thing happened unto you." Your temptation is common unto man and there is a way of escape.

John's trouble, like most trouble, did not come singly, it was twofold. There was depression and there was doubt. Dungeons bring depression and depression brings doubt. Are you in a dungeon? Not behind visible lock and key perhaps, but while "stone walls do not a prison make nor iron bars a cage," it is also true that other things than prison walls do a prison make and other than iron bars may form a cage. Is your trouble financial? Maybe your blood pressure is up and your bank account down. Maybe you are physically ill but you keep going and everyone thinks because you are walking you are well! Maybe you have lost a loved one and a shroud of melancholy hangs heavy on your soul. Perhaps you dread to see night fall and search for rest as men seek for hidden treasure. Dungeons bring depression and from depression it is easy to move into doubt, even doubt about Jesus. Then we are upset and offended and we need to learn the Forgotten Beatitude.

It is nothing new to be offended in Jesus. More people have been offended in Him than in any character in history. Away with this milk-and-water preaching about Jesus! He has caused more offense than any other person who ever lived. He is either a sanctuary or a stumbling stone (Isaiah 8:14). He was an offense to His own nation and still is (Romans 9:33). He offended the Pharisees (Matthew 15:12). He offended the people of His own home town (Matthew 13:54-58). He offended superficial disciples (John 6). His cross is an offense (1 Cor. 1:23). And even true disciples may be offended in Him (Matthew 26:31-35). Sound believers sometimes get into a dungeon and pout with the Lord and say, "It is vain to serve God, and what profit is it that we have kept His ordinances and walked mournfully before the Lord of Hosts."

Don't you look pious, for we all have done it! We have murmured that we pray and do not receive. We gave our tithe and now we are in adversity. We were faithful to the Lord's house and landed in a hospital. We prayed for our children and they became worldlings. We craved joy and peace but we are despondent. Across the street is an ungodly family that has suffered no loss, while our dearest was taken. "There is no use in praying. It reads very lovely in the devotional books but I seem unable to make it work." We were in distress, and the Lord "abode where he was" and when He did appear we grumbled like Martha when she said, "If you had been here my brother would not have died."

All such grumbling means that we have not learned the Forgotten Beatitude. Anybody can believe during fair weather. There is a deeper experience and a higher state which not many reach, a state in which, no matter what happens, we are never offended in the Lord, a state in which, whether it makes sense to us or not, we still believe Romans 8:28. Habakkuk started his book pouting and ended it praising. And blessed is the man who can say: "Though I don't get what I want: though I may sow much and reap little; though others get the plums and I get the sack, I will rejoice in the Lord, I will be joyful in the God of my salvation."

When Thomas asked for visible evidence of the risen Lord, he was asking for a smaller blessing than he already had, the privilege of believing without seeing, for "blessed are they that have not seen and yet have believed." God wants us to trust Him, no matter what He does. There is a heavenly carelessness that leaves it all with Jesus and doesn't become upset when He does things contrary to what we expected. And there will be plenty of things that just don't make sense. 

John the Baptist must have wondered, "If Jesus can raise the dead, why can't He get me out of jail?" The little boy who couldn't understand why God put so many vitamins in spinach and didn't put them all in ice cream was already beginning to see that things just don't work out as we'd like for them to. There is much that is baffling, but if we can't understand it, by grace we can stand under it, we can see to it that we are not offended, and that is better than understanding it! Some things we are to know (Matthew 13:11) and some things we are not to know (Acts 1:7), and we would be happier if we spent the time we waste on trying to fathom the unknowable in learning the knowable.

God did not explain suffering to Job. He gave him revelation, which was better than explanation. Better than having all our questions answered is to say, "The Lord knows what He is doing and I will not be offended."

In this dark hour of world distress not a few believers are in the dumps. Jesus seems not to be carrying on as expected. The world is not being converted. Has Christ failed? He isn't transforming the social order. Is He the One or shall we look for another? 


Many have been mistaught and have misunderstood His mission, His motive, His message, His method. It is true that He is not converting the world. He didn't say He would. But He has not failed, He is running on schedule. 

Blind eyes are opening to the Light of the world. Deaf ears are hearing His voice. Lame souls are taking up their beds and walking. Lepers, like Naaman of old, are dipping in Jordan and coming up with flesh like that of a little child. The dead in trespasses and sins are awaking to Christ, their Life and Light, and to the poor the Gospel is still begin preached. Christ is carrying on as intended. He has never missed an appointment. He may seem slow but He is never late. We need not be offended because He is not converting the world. He didn't promise to, but He did promise to return in clouds of glory and reign until all enemies are put under His feet. Let us therefore take our stand on His Word and hide it in our hearts, for "great peace have they who love your law: and nothing can make them stumble (Psalm 119:165).


The Wise Men and the Star

 
George H. Morrison - Devotional Sermons


     
 



The Wise Men and the Star
     
      There came wise men from the east to Jerusalem, saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him--Mat 2:1-2
     
      God Speaks Our Language
     
      One of the first lessons of this passage is that God speaks to men in ways they can understand. These Chaldeans had been stargazers from childhood; the study of the nightly heavens was their passion. They had watched the stars with a patience and an accuracy such as are never suffered to go unrewarded. And now by the aid of the stars they loved so well and on which they had meditated with such unwearied devotion, they are brought to the feet of the Infant in the manger. The shepherds were not Chaldeans, they were Jews. They had been trained in the doctrines of the angels. I dare say they never went out to the pasture at night without hoping to see some shimmer of angel's wings. So it was by the long expected voice of angels that the shepherds received the tidings of the Christ. But the Chaldeans had not learned the lore of angels; it was the lore of stars they were familiar with; God spake to the separate companies in separate voices, but the voices were those that each could understand. That is always true. His voice is as the sound of many waters. He is a Father, and you never heard of a father who took his children on his knee and answered their questions in Latin or in Greek. We shall never understand the Bible truly, nor shall we ever value aright all that we learned in childhood, until we have grasped this simple yet profound truth, that God speaks to men in ways they can understand.
     
      People Led to Christ in Unlikely Ways     
      Another lesson of this passage is the unlikely ways in which men may be led to Jesus. We know that the prophets pointed to Jesus; so did the law--Christ was the end of the law. So did the sacrifices on the Jewish altars, and the stern summons to repentance of the Baptist. All these things were intended and adapted to guide men into the presence of Messiah, and multitudes journeyed to His presence so. But a star--do you think that was a likely leader? Is that the duty and the function of a star? Yet by a star, as surely as by the angels, were men conducted to Bethlehem. Let us be taught, then, that by unlooked-for ways men may be led to light and love and liberty. Let us never limit the power of the Almighty in opening up avenues to Jesus' feet. There are men who have heard a thousand sermons, and been deaf to the whole range of evangelical appeal, who have yet been won for Christ by a stray word in passing, or by some act of self-sacrificing kindness. There are women whom all the praise of the sanctuary has not moved, but who have been turned to God by the ceasing of childish laughter. The star is a type of the strange and unlooked-for ways in which men are led to the feet of Jesus Christ.
     
      The Intense Curiosity of the Wise Men
     
      A third lesson of this passage is the intense curiosity of these men about the King. Nothing would satisfy them but that they must leave home and kindred, and set out on a long and toilsome journey, and brave a hundred dangers on the road, all for the sake of worshipping Christ. Had it been a king of the whole East who had been promised them, I could have better understood their curiosity. For there is a strong desire in the heart of a loyal subject to get a glimpse of his own future sovereign. But it was not a king of Chaldea they were seeking--"Where is He that is called King of the Jews?" And when I think of that passionate inquiry for the unknown monarch of an alien race, and how they traveled hundreds of miles to see Him--and how they troubled Jerusalem about Him, and would not be baffled nor beaten in the search, I am amazed at the mysterious interest excited by the new-born Savior. The strange thing is that from that hour to this, that curiosity has never died away. In the whole of history Jesus is the supremely fascinating figure. More thoughts are directed to Jesus in one day than to Caesar or Napoleon in ten years. More books are written about Jesus now than about any hundred of earth's greatest men. There is an inexplicable mystery and charm about that simple Galilean figure; and the world is still as curious about Him as were the wise men when they saw His star.
     
      Anxious Inquiries by Those Far Away
     
      Again, the most anxious inquirers about Jesus were men who were very far away from Him. I wish you to compare these pilgrims from the East with the men gathered in the inn at Bethlehem. The Chaldeans were many a long mile away, and the company in the inn were at the manger. Yet it was not the latter band, it was the former, who were eager about the newborn Savior.
     
      There were ninety-and-nine that safely lay
          In the shelter of the fold,
      But some were out on the hills away,
          Far off from the gates of gold.
     
      Away on the mountains wild and bare,
          Away from the tender shepherd's care--
     
      yet who were the nearest to Jesus Christ that night--was it not those who were so far away? That is a parable of what often happens. At home, in the bosom of a Christian country, we are always in danger of careless unconcern. We are exposed to that worst indifference that springs from the dying of the sense of wonder. Meantime, from distant countries like Chaldea, come tidings of the kingdom being taken by violence. Once again the most anxious seekers are men whom we should say were far away.
     
      The Apparent Insignificance of What They Found
     
      Lastly, let us not fail to observe the apparent insignificance of what they found. When the Queen of Sheba set out from Arabia, and entered with her fine retinue into Jerusalem, she saw such lavish glory there that her heart sank under the wonder of it. But when the wise men from the East came to the inn, expecting perhaps some sight of royal majesty, they found in happy innocence--a Child. I wonder if they felt a touch of disappointment? Was it worthwhile to make that tedious journey, and this--this little Babe--the end of it? We know now that it was well worthwhile; that Infant of days was the eternal Lord. So there come times to everyone of us when we are tempted to ask, "Is all our effort worthwhile?" We pray and serve and struggle through the darkness, and the end of it all seems (as it were) a manger. But for us, too, the eternal dawn is coming when the King in His beauty shall meet us with a welcome; and I think we shall find then, like the wise men from the East, that the journey to Bethlehem was well worthwhile.



"That your faith should not stand in the wisdom of men, but in the power of God." 1 Corinthians 2:15

  


J. C. Philpot - Daily Portions



"That your faith should not stand in the wisdom of men, but in the power of God." 1 Corinthians 2:15

It is true that real grace can suffer neither loss nor diminution, but its manifestations and its actings may. Who that possesses faith is not conscious that it ebbs and flows, rises and sinks, is strong and weak, and varies from day to day and from hour to hour? Thus when a sharp trial comes, its immediate effect is to depress faith. It falls upon it like a weight, and bends it down to the ground. Faith may be compared to the quicksilver in a weather-glass, or in a thermometer. The quantity of mercury in the bulb never varies; but it rises or falls in the tube, according to the weight of the air, or the heat of the day. 


Thus faith, though it abides in the heart without loss or diminution, yet rises or sinks in the feelings, as the weather is fair or foul, or as the sun shews or hides himself. Did Job's faith, for instance, mount equally high when "in the days of his youth"--the spring of his soul--"the secret of God was upon his tabernacle," and when "he cursed his day," and cried, "O that I knew where I might find him?" Was Peter's faith as strong when he quailed before a servant girl as when he was ready to go to prison and to death? Or Abraham's when he denied Sarah to be his wife, and when with but three hundred and eighteen men he pursued and smote the army of four mighty kings? 

If faith never fluctuates, never sinks and never rises, then we have at once the dead assurance of a professor; then faith is in our own keeping; then it does not hang on the smile or frown of God; then we are no more beggars and bankrupts, living on supplies given or withholden, but independent and self-sufficient; then we "have no changes, and so fear not God." But if faith ebb and flow, what is the cause? Is it in self? Can we add to its stature one cubit, or make one hair of it black or white? If not, then must its ebbings and flowings come from God.