Impossible to Renew Them Again to Repentance - Hebrews 6:1-8

Wants or Wishes

By A.W. Tozer


The third class of blessing consists of spiritual treasures which are ours by blood atonement but which will not come to us unless we make a determined effort to possess them. To make things clearer let me set forth four propositions touching this heritage of joy which God has set before us; 3. You will have as little as you are satisfied with. God giveth to all men liberally, but it would be absurd to think that God's liberality will make a man more godly than he wants to be. 

The man, for instance, who is satisfied to live a defeated life will never be forced to take victory. The man who is content to follow Christ afar off will never know the radiant wonder of His nearness. The man who is willing to settle for a joyless, barren life will never experience the joy of the Holy Spirit or the deep satisfaction of fruitful living. It is disheartening to those who care, and surely a great grief to the Spirit, to see how many Christians are content to settle for less than the best. 

Personally I have for years carried a burden of sorrow as I have moved among evangelical Christians who somewhere in their past have managed to strike a base compromise with their heart's holier longings and have settled down to a lukewarm, mediocre kind of Christianity utterly unworthy of themselves and of the Lord they claim to serve. And such are found everywhere. 4. You now have as much as you really want. Every man is as close to God as he wants to be; he is as holy and as full of the Spirit as he wills to be. Our Lord said, "Blessed are they which do hunger and thirst after righteousness: for they shall be filled" (Matt. 5:6). 

If there were but one man anywhere on earth who hungered and was not filled the word of Christ would fall to the ground. Yet we must distinguish wanting from wishing. By "want" I mean wholehearted desire.

 Certainly there are many who wish they were holy or victorious or joyful but are not willing to meet God's conditions to obtain. That God has placed before His redeemed children a vast world of spiritual treasures and that they refuse or neglect to claim it may easily turn out to be the second greatest tragedy in the history of the moral creation, the first and greatest being the fall of man.

Thomas Watson - Mystical Union Between Christ and the Believer

Open the Trenches

Streams in the Desert



Open the Trenches

"Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts. And this is but a light thing in the sight of the Lord: he will deliver the Moabites also into your hands" (2 Kings 3:16-18).

To human thinking it was simply impossible, but nothing is hard for God.

Without a sound or sign, from sources invisible and apparently impossible, the floods came stealing in all night long; and when the morning dawned, those ditches were flooded with the crystal waters, and reflecting the rays of the morning sun from the red hills of Edom.

Our unbelief is always wanting some outward sign. The religion of many is largely sensational, and they are not satisfied of its genuineness without manifestations, etc.; but the greatest triumph of faith is to be still and know that He is God.

The great victory of faith is to stand before some impassable Red Sea, and hear the Master say, "Stand still, and see the salvation of the Lord," and "Go forward!" As we step out without any sign or sound--not a wave-splash--and wetting our very feet as we take the first step into its waters, still marching on we shall see the sea divide and the pathway open through the very midst of the waters.

If we have seen the miraculous workings of God in some marvelous case of healing or some extraordinary providential deliverance, I am sure the thing that has impressed us most has been the quietness with which it was all done, the absence of everything spectacular and sensational, and the utter sense of nothingness which came to us as we stood in the presence of this mighty God and felt how easy, it was for Him to do it all without the faintest effort on His part or the slightest help on ours.

It is not the part of faith to question, but to obey. The ditches were made, and the water came pouring in from some supernatural source. What a lesson for our faith!

Are you craving a spiritual blessing? Open the trenches, and God will fill them. And this, too, in the most unexpected places and in the most unexpected ways.

Oh, for that faith that can act by faith and not by sight, and expect God to work although we see no wind or rain. --A. B. Simpson

"When thou passest through the waters, I will be with thee." Isaiah 43:2

  


J. C. Philpot - Daily Portions




"When thou passest through the waters, I will be with thee." Isaiah 43:2

How many of the dear saints of God, when they have been brought into tribulation and sorrow, have found the fulfilment of this most gracious promise! And is there not one of these waters through which all must go--that deep and rapid Jordan which every one must pass through? How dark and gloomy those waters have appeared to the eyes of many a child of God, in whom is continually fulfilled the experience of the words, "Who through fear of death were all their lifetime subject to bondage." But how often have these waters only been terrible in prospect, in anticipation. How different has been the reality. 

When he comes down to the river's bank and his feet dip in these waters, and it appears as though they would rise higher and higher, the Lord suddenly appears in his power and presence, and then the water sinks. He speaks a word of peace to his soul upon a dying bed--reveals Christ in his love and grace and blood--removes those doubts, fears, and disturbing thoughts which have perplexed him for years, and brings into his heart a holy calm, a sweet peace, assuring him that all is well with him, both for time and eternity. Has he not then the fulfilment of the promise, "When thou passest through the waters, I will be with thee?"

Insight Not Emotion

By Oswald Chambers

'I have to lead my life in faith, without seeing Him.'
2 Corinthians 5:7

For a time we are conscious of God's attentions, then, when God begins to use us in His enterprises, we take on a pathetic look and talk of the trials and the difficulties, and all the time God is trying to make us do our duty as obscure people. None of us would be obscure spiritually if we could help it. Can we do our duty when God has shut up heaven? Some of us always want to be illuminated saints with golden babes and the flush of inspiration, and to have the saints of God dealing with us all the time. A gilt-edged saint is no good, he is abnormal, unfit for daily life, and altogether unlike God. 

We are here as men and women, not as half-fledged angels, to do the work of the world, and to do it with an infinitely greater power to stand the turmoil because we have been born from above.

If we try to re-introduce the rare moments of inspiration, it is a sign that it is not God we want. We are making a fetish of the moments when God did come and speak, and insisting that He must do it again; whereas what God wants us to do is to "walk by faith." How many of us have laid ourselves by, as it were, and said - "I cannot do any more until God appears to me." He never will, and without any inspiration, without any sudden touch of God, we will have to get up. Then comes the surprise - "Why, He was there all the time, and I never knew it!"

 Never live for the rare moments, they are surprises. God will give us touches of inspiration when He sees we are not in danger of being led away by them. We must never make our moments of inspiration our standard; our standard is our duty.

Everyone's Savior

By A.W. Tozer


It may shock some people to be told that Christ is not an American. Nor was He a Jew merely. He was born of the seed of Abraham of the line of David, and His mother was a Jewess of the tribe of Judah. Still Christ is vastly more than a Jew. 

His dearest name for himself was "the Son of man." He came through the Jewish race, but he came to the human race. He is Everyman's countryman and Everyman's contemporary. He is building a kingdom of all nations and tribes and tongues and peoples. He has no favorites, "but in every nation he that fearest him, and worketh righteousness, is accepted with him." 

Let us remember that the gospel is a divine thing. It receives no virtue from any of man's religions or philosophies. It came down to us out of heaven, a separate thing, like Peter's sheet, wholly on its own. It is something given of God. It operates in the individual heart wherever that heart may be found. Any form of human government, however lofty, deals with the citizen only as long as he lives. At the graveside it bids him adieu. It may have made his journey a little easier, and, if so, all lovers of the human race will thank God for that. But in the cool earth, slaves and free men lie down together. 

Then what matter the talk and the turmoil? Who was right and who was wrong in this or that political squabble doesn't matter to the dead. Judgment and sin and heaven and hell are all that matter then. 

So, let's keep cool, and let's think like Christians. Christ will be standing upright, tall and immortal, after the tumult and the shouting dies and the captains and the kings lie stretched side by side, the "cause" that made them famous forgotten and their whole significance reduced to a paragraph in a history book.