Is "old-time gospel preaching" relevant for today?

By ProclaimitMember
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Is "old-time gospel preaching" relevant for today? Some would deny the gospel as it was preached and received in days gone by, but to them I would ask, "What is it about the gospel message or its presentation from times past that is not relevant for the 21st century?" 

There are characteristics about the presentation of the gospel that cannot change. Its presentation must begin with the fact that God is altogether righteous, and that man is altogether unrighteous; and that man's unrighteous nature must be overcome and even completely overthrown. 

However, man's carnal nature cannot be broken and bound under Christ without him acknowledging his unrighteousness, and then conscientiously deciding against his own nature to surrender to righteous God. For this, he needs an arrow that pierces the heart. Our salvation can be realized only through a violent work of the heart. Even when the gospel message is received but when a child, there must be an uncomfortable stirring within for there to be authentic repentance. Nothing less can save. 

The gospel of Jesus Christ is good news indeed. However, it begins its good work by power to break evil hearts, and to arrest depraved souls damned and determined to rush into eternal hell. Since when did God's tolerance for unrighteousness become greater? Since when did man's adaptation to righteousness become easier for him? 

God's righteousness still stands pure and perfect, and the wickedness and rebellion of the souls of men have not changed one iota. God is just as God as He ever was, and humankind is just as depraved and doomed as it ever was. So how is it that the gospel as presented by God through the prophets of old is not relevant for today? At what point should the presentation of the gospel have become "modern," or pleasant to the ear, or palatable to the erring soul?

Yes, the gospel is good news but its goodness cannot be realized unless first it breaks a rebellious heart so that by grace it is received through faith as strong medicine to a sin-sick soul. It must first violate the whole of a man's soul before it can save. Thus God has chosen to send His good news as a sword, and as a fire. His word of rescue sometimes comes like a hammer, a plumb-line, a burning coal, an ax, and sometimes through strange voices that cry aloud from the wildernesses of the world.

Let us be quick to hear, and slow to change the gospel presentation by which God chose to send it long ago. If one cannot receive the gospel as it was preached by the Old Covenant prophets, by John the Baptist, or Jesus Christ Himself, along with thousands of other gospel preachers of centuries past then one simply cannot receive the gospel.

Think about it, dear brothers and sisters. Your decision may determine whether or not you have eternal life, or death.

J.R. Miller - Getting Help from Criticism

"You shall know the truth, and the truth shall make you free." John 8:32

DAILY WORDS FOR ZION'S WAYFARERSor, THROUGH BACA'S VALLEY

Selected from the works of J. C. Philpot by his daughters, 1893
"Blessed are those whose strength is in You, who have set their hearts on pilgrimage. As they pass through the Valley of Baca, ("weeping") they make it a place of springs; the autumn rains also cover it with pools.
They go from strength to strength, until each appears before God in Zion." Psalm 84:5-7

"You shall know the truth, and the truth shall make you free." John 8:32


"The earth, from which food comes,
is transformed below as by fire;
sapphires come from its rocks,
and its dust contains nuggets of gold.

No bird of prey knows that hidden path,
no vulture's eye has seen it.
Proud beasts do not set foot on it,
and no lion prowls there." Job 28:5-8

The truths of the gospel, though to an enlightened eye they shine as with a ray of light all through the word, yet are they, for the most part, laid up as in deep veins--"Surely there is a vein for the silver, and a place where gold is refined." "The earth, from which food comes, is transformed below as by fire; sapphires come from its rocks, and its dust contains nuggets of gold." (Job 28:5-6).

But where is "the place of sapphires?" and where these "nuggets of gold?" "In the path which no bird of prey," no unclean professor, "knows, and which the vulture's eye," keen though it be after this world's carrion, "has not seen."

But to a spiritual mind sweet and self-rewarding is the task, if task it can be called, of searching the word as for hidden treasure. No sweeter, no better employment can engage heart and hands than, in the spirit of prayer and meditation, of separation from the world, of holy fear, of a desire to know the will of God and do it, of humility, simplicity, and godly sincerity, to seek to enter into those heavenly mysteries which are stored up in the Scriptures; and this, not to furnish the head with notions, but to feed the soul with the bread of life.

Truth, received in the love and power of it, informs and establishes the judgment, softens and melts the heart, warms and draws upward the affections, makes and keeps the conscience alive and tender, is the food of faith, the strength of hope, and the mainspring of love.

To know the truth is to be "a disciple indeed," and to be made blessedly free; free from error, and the vile heresies which everywhere abound; free from presumption and self-righteousness; free from the curse and bondage of the law and the condemnation of a guilty conscience; free from a slavish fear of the opinion of men and the contempt and scorn of the world and worldly professors; free from following a multitude to do evil; free from companionship with those who have a name to live but are dead. 

But free to love the Lord and his dear people; free to speak well of his name; free to glorify him with our body and soul, which are his; free to a throne of grace and to a blood-besprinkled mercy-seat; free to every good word and work; free to "whatever things are good, whatever things are honest, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report."

Building Upon God's Foundation

The Arm of the Lord: Chapter 5 - Building Upon God's Foundation

By T. Austin-Sparks


We have seen that, with chapter 54 of Isaiah's prophecies, there commences a movement of God toward recovery and rebuilding. The Cross has cleared the way for this new prospect. From chapter 54 onwards, a number of bright, hopeful notes are struck. For instance, at the beginning of chapter 60:

"Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee."

The way having been opened, the ground cleared, and the foundation laid by the Cross, the Lord is facing the whole matter of the recovery, restoration, and rebuilding of His people. There is a new prospect, a new hope, a new message of encouragement. But, with it, a new note is struck. In these later chapters of Isaiah, there are both lights and shades in this new prospect. The sun shines: "Thy light is come... the glory of the Lord is risen" - it is like the sun rising on an early summer day; and then it is as if a heavy cloud comes over the face of the sun. It may be only passing over, it may be only temporary, but you wonder whether the whole prospect is going to change; whether the bright time is passing, if that is the end.

It is just like that in these later chapters of Isaiah. The sun - the glory of the Lord - has risen; there is a bright prospect; but then, here and there, you come on darker things, such as chapter 58, beginning:

"Cry aloud, spare not, lift up thy voice like a trumpet, and declare unto my people their transgression..."

From time to time there are these dark clouds, that seem to pass over the face of the sun, even in the presence of this new prospect; and they bring to the heart a feeling of uncertainty. Is this 'radiant morn' too soon to pass away? We are conscious of mixed feelings: we do not yet feel assured that all is going to follow through on this new prospect, to work out according to the seeming promise.

From the Lord's side, of course, there is no question: the Lord has for Himself His new ground, and He shows Himself as One who means to be positive. He is not of two minds , there is no shadow cast by His turning or changing. Everything from the Lord's side shows Him to be One who is out for something - really after a new day, a new situation. Yes: for His part, the Lord is positive.

A Check on the Arm of the Lord

But it would seem that He is having to go carefully. He wants to go right out, to have no reserves, but... but... there seems to be something that is still holding His Arm in check; He just cannot go right ahead, as He indicates He would do. The old ground has suffered a fiery purging in the Cross; all that stubble, all that tangle and network of thorns and briars, has been dealt with by the fires. He has come in and got His foundation: but... there seems still to be a question. You cannot read through these chapters without feeling: 'We are not through this business yet; we are not right out on the other side; we are not sure how it is going to work out yet.' The Lord is pretty sure; the Lord is encouraging; the Lord is saying that, as for Himself, He is not holding back for any reason from His side; but there is something that He is encountering.

Let me put it like this. The ground has been cleared, and the foundation has been laid; but now comes the question: What is going to be built upon that foundation? And that is just where the uncertainty comes in, not as to the foundation, for that is settled in the Cross - but as to the superstructure: what is going to be imposed upon the foundation? The Lord is not sure what His people are going to put upon His foundation.

So far as the Old Testament is concerned, the more immediate answer to the question as to the new building on that new ground is found in what we call the post-exilic prophets, the prophets after the Exile - Zechariah, Haggai and Malachi. We see there what the people would put upon the foundation; the new building, 'of what sort it was'. But if you should raise the objection, again, that that is 'Old Testament', let me remind you that I said in the previous chapter that the counterpart of this can be found in the New Testament, in our very own dispensation. We saw that Isaiah 53 finds its parallel in the letter to the Romans, where the Cross encounters all the rubbish and evil and tangle, deals with it in fiery judgment, and clears the ground for a new prospect. That new prospect is brought into view in chapter 8 of Romans; God has now got His foundation. But what is the counterpart of these later chapters of Isaiah?

Right and Wrong Building Illustrated in 1 Corinthians

The counterpart - so patent as you look at it - is in Paul's first letter to the Corinthians. Writing of his first arrival in Corinth, the Apostle said: "When I came unto you... I determined" - the language is: 'I deliberately made up my mind' "not to know anything among you, save Jesus Christ, and Him crucified" (1 Cor. 2:1,2). The foundation has been laid: "As a wise masterbuilder I laid a foundation" (3:10), and the foundation is Christ crucified. The Cross, as Paul so clearly sets forth in his letter to the Romans, has provided the foundation; and that foundation has been laid in Corinth. But as you read on in this verse (3:10), your heart almost stands still. You hear Paul saying: "I laid a foundation; and another buildeth thereon." He shows that it is possible to build on this, either "wood, hay, stubble", or "gold, silver, costly stones"; and that every man's work is going to be tried by fire, to discover what sort it is. If any man's work is burnt up - what happens? Well, "he himself shall be saved" - he will just get in - "yet so as through fire"; he will have lost everything.

So there comes this very big question: What are you going to put upon that foundation? what are you going to superimpose upon that ground of the Cross? Are you going to bring back things that are absolutely contradictory to the Cross? If so, you see what happens.

Now in this first letter to the Corinthians there is much about building, in many connections. It is perhaps a little unfortunate that, in a number of passages in the New Testament, and consistently throughout the letters to the Corinthians, the original words for 'build' and 'building' have been rendered 'edify' and 'edification' - although the Revised Version often gives 'build' or 'build up' in the margin, and the compound verb, 'build upon', is usually - for example in 1 Corinthians 3:10-15 - translated thus. But during the 300 years since our Authorised Version was made, the word 'edify' has lost some of its force, and present-day usage might tend to give us the idea of the acquisition of head-knowledge, which of course is not Paul's meaning at all. The root meaning of the word survives in our word 'edifice', and Paul is all the time talking about spiritual building - the building up of true spiritual character.

I would suggest to you that you should follow through the nine occasions in this first letter where the words 'edify' or 'edification' are used. The whole matter of spiritual gifts, for instance, is summed up in that one word - Do they build up? If they do not, they are of no value in the purpose of God; they can be ruled out; they have missed their point - for even Divine gifts can miss the point or be side-tracked; we shall have to touch on that again. It is the spiritually constructive side of things which receives such emphasis in this first letter to the Corinthians. The foundation - Christ crucified - is laid. Now for the building!

What God Will Not Allow on His Foundation

And, when you come to the building, a real battle starts up. The question is: What is God going to allow to be put on His foundation? For right through this letter we find a long series of 'No's' - things to which God says: 'No, not that on My foundation, please; I have no place for that. You may spend your whole life on that, but it will all go up in smoke. It is not suitable to My foundation; it is not according to the Cross of the Lord Jesus.'

Now, it would take a long time to consider all the things in this letter to which God says: 'No'. We will just touch on two or three, as representative of much more. As we read the letter, with this in mind - Will God allow anything like that to be put on His foundation? - and as we see the answer, surely our reaction must be: Very well, let us have the Cross deal with that immediately. We don't want that to be held over until it is too late, and we just scramble into Heaven, without anything that we can take with us of a lifework - for that is the issue. We don't want to postpone or refuse the operation of the Cross until it is too late to save our life-work, to save the fruit of all our energies.

(1) Carnality

We begin with chapter 3: "And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, as unto babes in Christ. I fed you with milk, not with meat; for ye were not yet able to bear it: nay, not even now are ye able; for ye are yet carnal: FOR" - this is the description of carnality - "for whereas there is among you JEALOUSY..." Let us weigh it, even if it be to our own judgment and condemnation; it is better that the Cross come right in now. 'There is jealousy among you'? God says 'No' to that: 'I cannot have that on My foundation. My foundation is the Cross, and it says No to that.'

Paul continues: "There is among you jealousy AND STRIFE..." Strife! We must think this through and face it honestly. It may seem very elementary, but we are not facing the world, the unconverted, here; we are right in the Church, amongst believers; we are dealing with those amongst whom God's foundation has been laid; with those who are "called to be saints" (1 Cor. 1:2); that is, who are regarded by God as His own people. Strife? God says 'No' to that on His foundation. Is that found among us? You know what is going to happen? Sooner or later, it is going to be exposed as wood, hay and stubble - that is the value of it - and it is going up in smoke.

"Are ye not carnal, and walk after the manner of men?" You are not allowed to walk after the manner of men on God's foundation - you are just not allowed. God says 'No' to "the manner of men" on His foundation. "For when one saith, I am of... and another, I am of..." Here we must fill in the appropriate names ourselves: names that are right up to date; names right in our own circle, in our own assembly; names of our own Christian world, or historic religious names. 'One says, I am of... and another, I am of...; and yet another, I am of...' They all express human partialities, human preferences, human likes and human dislikes, which produce divisions. God says: 'No, not on My foundation; that is not My Church, not My building. I never build with material like that, and neither may you. You may have a wonderful set-up - of your own making - with stuff of that kind: but it is all going up in smoke. However much you may have seemed to have, in the end you will have nothing.'

(2) Worldly Wisdom

And how much there is here in this early section about "the wisdom of the world" (1:20) - the wisdom of man, man's mind about things. God says: 'None of that on My foundation; there is no place at all for your mind on My foundation, there is only place for the mind of the Spirit.' If we have not got the mind of the Spirit, we have no right to be doing anything on God's foundation. But after all, are not these the very things, the very troubles, that are blighting Christianity today? They are! And do not let us think of Christianity in a detached, objective way. This comes very close to home. These very things may be causing mischief, even amongst ourselves: we may be bringing on to God's foundation a mind, a mentality, which is not the mentality of the Spirit. For that is what it amounts to - a mentality. "Who among men knoweth the things of a man, save the spirit of the man, which is in him? Even so the things of God none knoweth, save the Spirit of God" (2:11). 

These are two different mentalities, you see - the natural mind and the spiritual mind. God says: 'None of the natural mind or mentality at all on My foundation.'

Paul here calls this the 'world' coming in, and constructing something upon God's foundation; and God says: 'There is no place for the world in any form on My foundation.' If you look at it closely, you find that this searches out so much: the world's standards or judgments or values - how the world thinks, how the world does things. These Corinthians were trying to make an impression, and moreover by natural means. The Cross of Isaiah 53 is not a very 'impressive' thing, judged by worldly standards, is it? There is nothing there that would popularise the Gospel - rather does it cause offence.

(3) Soulish Appeal

Are you trying to make the work of God sucessful by an appeal to the natural man? Now, I hold no brief for ugliness or for crudeness; I believe that God is a God of beauty. But if we think we are going to make God's work successful or acceptable by display, by appeal to the soul of man - artistically, aesthetically, and so on - we are on wrong lines. Let me put it another way: the source of any 'appeal', any 'impression', any 'grip', any 'overwhelming', must lie essentially and only in spiritual values, of an inward kind, not in what captivates or gratifies the natural fancies of people. The Arm of the Lord will not be revealed to the 'natural man' or to the 'world' in any way for its good; only against it.

As we move on in this letter, we find that the Cross touches so many other things. It touches our feelings - our natural emotions, our natural passions, there is much about that here. And, as with our mentality, so also with our emotions, the Lord says: 'None of that on My foundation, none whatever.' There is so much here to which the Cross says 'No', as to building. I invite you to look at it more closely; it is not my purpose to give an exposition of the letter to the Corinthians. I want to come to the positive side.

For there is a positive side to this letter. What is it that God says may be put on His foundation? It would be very pathetic, would it not, if the letter were all negative, all: No, no! never! Take note of that, because you may recall that I said, earlier, that you can never come into God's 'Yes' until you have accepted God's 'No'. But there is a very mighty 'Yes', in this letter. What is it? Perhaps we think we know it. Well, maybe we do know it, as to the words; but I suggest that we know practically nothing of the thing itself.

Misapplied Spiritual Gifts

Let us look, then, at Chapter 13. Here the Apostle writes off everything that is not spiritually constructive. It may have been something that God gave, but it has been taken hold of by man and used for man's satisfaction, gratification, pleasure, or even glory. The mentality and emotion of the natural man have been brought to bear upon Divine things - spiritual gifts, such as tongues, and so on - and have robbed them of their value to build up, and made them just occasions for display. There has been glorying in these spiritual gifts. The Apostle here writes that all off, and says that they were never given for that; even though given of God, they amount to 'nothing' - that is the very word he uses here - when it comes to building. "If I... have not love, I am nothing." Paul dismisses these things; but notice that he is all the time reaching after the positive through the negative.

"If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal." Exeunt spiritual gifts which have failed to fulfil their purpose in building the House of God. Let us not cling to anything that does not serve that purpose.

"And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains..." That is quite scriptural - that is what the Lord Jesus said: "if ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove" (Matt. 17:20). That is perfectly scriptural; and yet you can be perfectly scriptural and have faith like that, and it can mean nothing. If it fails to build up the House of God, if it does not result in this scriptural structure, it becomes negative. Exit all knowledge of mysteries, and secret lore, and faith that removes mountains. 'Out you go if you do not build up! That is the value of you - nothing!' "If I have all faith... but have not love, I am nothing". With all that, I am nothing!

"And if I bestow all my goods to feed the poor, and if I give my body to be burned..." If I am a philanthropist, and am most charitable, even sacrificial, in my giving; even if I am a martyr, and give my body to be burned; that can all be done without any constructive value in the building of the House of God. If I do all these things, "but have not love, it profiteth me nothing".

That, then, is the showing out of court of things - wonderful things in themselves - but which have failed to serve the purpose for which they were given, namely, 'spiritual building'.

What God Will Allow on His Foundation: Love

Now for the positive. Let us bring in that to which God says: Yes! He says 'No' to that, and to that, and to that; but now, where does His 'Yes' lie? Here it is - Love!

"Love suffereth long..." There were some who, because their rights were injured or taken from them, dragged their brethren before the magistrate, right away. "Love suffereth long, and is kind..." You may put that on the foundation; that is something constructive, is it not? "Love envieth not..." When you quietly work your way, like this, into and through every clause, do you not want to stop and say: 'Say no more - that finds me out too much'? But we must go on, for, after all, it is what God is calling for.

"Love vaunteth not itself, is not puffed up..." Go back to the beginning of chapter 8, and you will read this: "Knowledge puffeth up, but love buildeth up". There is a great deal of difference between 'puffing up' and 'building up'. 'Love is not puffed up': there is nothing false, artificial, make-believe, pretend, about love. The false thing is like a rubber balloon: you can blow it up pretty big, but you have only to put the tiniest point of a needle in it - and where is it? It is gone. Paul says it is no use putting that on God's foundation.

"Love... doth not behave itself unseemly..." Unseemly behaviour: we could spend much time on that, could we not? Is this seemly? does it become a Christian? does it become the Lord Jesus? does it become that holy House of God? does it become the Cross of the Lord Jesus? Love is seemly; it does not behave itself unseemly. "Love... seeketh not its own" - does not want its own way, does not work to its own ends; does not draw to itself; "is not provoked, taketh not account of evil; rejoiceth not in unrighteousness, but rejoiceth with the truth; beareth all things, believeth all things, hopeth all things, endureth all things. Love never faileth..."

You may think that I am not saying very much, but I am saying a great deal. I would like to give you that passage in a translation which I think a classic:

"I may speak with the tongues of men and of angels, but if I have no love, I am a noisy gong or a clanging cymbal; I may prophesy, fathom all mysteries and secret lore, I may have such absolute faith that I can move hills from their place, but if I have no love, I count for nothing; I may distribute all I possess in charity, I may give up my body to be burnt, but if I have no love, I make nothing of it. Love is very patient, very kind. Love knows no jealousy; love makes no parade, gives itself no airs, is never rude, never selfish, never irritated, never resentful; love is never glad when others go wrong, love is gladdened by goodness, always slow to expose, always eager to believe the best, always hopeful, always patient. Love never disappears."

You may put that on the foundation, for God says Yes to all that. To whom is the Arm of the Lord revealed? To that; just to that.

There is a most pressing need that we should face this matter of what the Cross sets aside, and what the Cross brings in; what may be put on God's foundation, and what may not. It concerns every one of us quite seriously, as to what there will be at the end: not what there is now, however showy and popular, and however enjoying of man's approval and applause it may be. God is moving to build up: He shows what He cannot and will not use in His building, and then He says: 'This is what I will use; this is the material for the building of My Church. This is what really builds: "Love buildeth up".'

May the Lord smite our hearts, if need be, to enlighten us as to what the real values are. Not even spiritual gifts are the real values, unless the effect of them is real spiritual increase amongst the believers. That is the test. It is not the things themselves, not their presence, not even the fact that the Lord gave them. The test of every gift is: Does it really build the Church? does it really build the House? is it really resulting in a larger measure of Christ?

For these things may be an obstruction to Christ. This letter to the Corinthians makes it so clear that the possession of spiritual gifts is no guarantee of spiritual maturity. Here you have the most immature of the churches - Paul says: 'I have fed you with milk; you are still babes' - and yet characterized by all these gifts. It is not that the gifts are wrong, but that they have been sidetracked; they have not served the purpose for which they were given - that is, bringing to the full measure of Christ. That is the object, and that object is only achieved by love.

May the Lord give us that kind of love! This is not natural love; this love springs out of the Cross. It is the love which comes right out of the work of the Cross within us. We cannot get it by striving after it; but, as the Cross does its work in our hearts and in our natures, it will rise and grow. The Lord increase our love!


In keeping with T. Austin-Sparks' wishes that what was freely received should be freely given, his writings are not copyrighted. Therefore, we ask if you choose to share them with others, please respect his wishes and offer them freely - free of changes, free of charge and free of copyright.

Psalm 11

By Henry Law


Confidence relies on God when storms of trouble threaten. The terribleness of final judgment is revealed. May perfect shelter be our happy lot!

1. "In the Lord I put my trust; how can you say to my soul, Flee as a bird to your mountain?"

Happy the soul which calmly rests on God! He is a rock so firmly based and so exceeding high, that swelling billows dash in vain, and raging storms harmlessly beat. Feet planted on it are as safe as God is safe. His power is omnipotence. Who can upset it? His love can never change. His wisdom knows no bounds. His truth can never fail. Let us then trust Him, at all times, in all places, under all trials. Let us trust Him with our souls and bodies, for time and for eternity. Let us trust Him with all our matters and with all our friends. Safe in His arms we may defy all foes.

But they will taunt with sneering malice. They will exclaim, Make haste to flee. There is no safety but in flight. As the frightened bird seeks refuge in the high and distant hills, so fly with rapid wing. To tarry is destruction. Tarry not.

2. "For look, the wicked bend their bows; they set their arrows against the strings to shoot from the shadows at the upright in heart."

Peril may be near. The wicked hate and plot--their bow is strong; their arrows ready; their eyes are watchful. If given the opportunity, their venomed shafts will inflict deadly wounds. Thus Jesus walked amid incessant snares. At every turn some ambush was concealed. What crafty questions spread entangling nets! So too it is each day with us. The enemy is ever near. Let us look up. Let our daily cry be heard, "In the Lord I put my trust."

3. "If the foundations are destroyed, what can the righteous do?"

The foundations of our trust are firm, and never can be moved. We have received a kingdom that cannot be shaken. What is the strong foundation of our trust? It is Christ. It is His glorious person, His deity and manhood indissolubly joined, His everlasting love, His finished work, His precious blood, His expiating death, His all-atoning cross, His resurrection-might, His rule at the right hand, His never-ceasing intercession, His well-ordered providence, His coming kingdom, His eternal reign. How blessed, how encouraging, are these truths! Not one can be opposed, not one can disappoint. We may rest all our weight on them. They cannot sink. If any flaw could be discerned, if any weak part showed insecurity, we might indeed despond. But building on this solid base, we may indeed reject all taunts. We have a strong city. God has appointed Salvation for walls and bulwarks.

4. "The Lord is in His holy temple; the Lord's throne is in heaven; His eyes behold, His eyelids try the children of men."
Ours is no visionary trust. Of old our God was present in the sanctuary. True worshipers might there approach and find that He drew near to them. Christ is our mercy-seat. In Him we meet our God; in Him our God meets us. What then shall be our fear?

But more; our God sits high enthroned in heaven. He rules arrayed in omnipotent power. How safe are those who are protected by His arm! His eye sees every outward act and searches every inward thought. His people never are unseen. No darkness can conceal His foes. We may then confidently trust.

5. "The Lord tries the righteous; but the wicked, and him who loves violence, His soul hates."

Many are indeed our trials, but all are ordered for our good. Thus faith is tested; leaks in the vessel are discovered; sincerity is discerned; weak parts are strengthened; the walk becomes more close, more vigilant, and more strict. These probings are among our blessings. "Blessed is the man that endures trial, for when he is tried he shall receive the crown of life, which the Lord has promised to those who love Him." But all iniquity is hateful in His sight. His holy nature abhors sin.

6. "Upon the wicked He shall rain snares, fire, and brimstone, and a horrible tempest; this shall be the portion of their cup."

They cannot escape just wrath. Their frightful doom is here portrayed. Mercy warns of this destruction, that men forewarned may flee to Christ. Images of agony are here combined. What Sodom and her plains foreshowed is coming reality. A fiery deluge overwhelms its victim. A flaming lake engulfs. There is a cup which they must drink. The cup is hot to overflowing with all extremity and intensity of torment. Wrath has not yet gone forth. Let all who hear fly speedily to Christ.

7. "For the righteous Lord loves righteousness; His countenance beholds the upright."

Righteousness will execute what righteousness denounces. Justice maintains forever that rebels are thus punished. But saving smiles beam sweetly over the redeemed flock. God now beholds them in all love. They soon shall see Him in all glory. Holy Spirit! keep us ever in the light of His countenance.

"Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe." Hebrews 12:18

DAILY PORTIONS

(Selected from the writing of Joseph Philpot by his daughters)

"A word spoken in due season, how good is it!"
  –Proverbs 15:23.

"Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe." Hebrews 12:18

Grace is the very foundation of the kingdom which cannot be moved. It is all of grace, from first to last. By grace we are saved; by grace we are called; by grace we are what we are. In order, therefore, to maintain our interest clear in the kingdom which cannot be shaken, we must hold grace fast; for as soon we cease to do this, we lose our comfortable prospects of this kingdom, and of our own participation in it and its heavenly blessings. It is a kingdom of present grace and of future glory, therefore built wholly upon grace and not upon merit; wholly upon the favor of God and not upon the works of the creature. As long, then, as we hold fast grace, we hold the kingdom; for the kingdom stands in grace.

But why should this exhortation be needed? Is it not very easy to hold fast grace? Yes, very, when there is nothing to test it; and that is the way that most hold it--in the head, not in the heart. But the real partakers of the life of God are tempted on every hand to renounce their hold of grace, through the power of the world, the strength of sin, the subtlety of their unwearied adversary, the unbelief, infidelity, and despondency of their wretched heart. 

Thus sometimes we are tempted to look away from the kingdom which cannot be shaken, and descend to lower things; to stand either upon that earth which has been shaken under our feet, or that heaven, that Pharisee's heaven which has been shaken over our heads, and thus get lost and bewildered among the wreck and ruin of those things which have been shaken and are removed.

The Apostle therefore exhorts us to hold fast that grace whereby in the first instance we came to have a saving interest in the kingdom not to be shaken; whereby we were introduced into an experimental knowledge and possession of it; and whereby alone we can maintain a firm hold of it to the end. Whatever you do, then, however low you may sink and fall, never relinquish your firm hold of grace. It will never be more precious than when clasped by a dying hand, and clung to with expiring breath.

Citizens of Heaven!

By Theodore Epp

Philippians 3:17-21


All of us who have believed in Christ, like the patriarchs, are "looking for the city which has foundations, whose architect and builder is God" (Heb. 11:10, NASB).

Believers of old were "seeking a country of their own" (v. 14, NASB), and we, too, are seeking a heavenly country. Even though we reside on earth, our legal residence is in heaven.

Therefore, our minds should be on that which originates in heaven rather than on that which originates on earth.

Paul told of those whose minds were on earthly things. He referred to them as "enemies of the cross of Christ, whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things" (Phil. 3:18,19, NASB).

In contrast to this kind of people, the believer is to follow the injunctions of Colossians 3:1-3: "If then you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. For you have died and your life is hidden with Christ in God" (NASB).

Jesus Himself prayed, "Thy will be done in earth, as it is in heaven" (Matt. 6:10). Jesus was concerned about God's will being carried out, not just in the end times but also now in the believer.

So whereas the pattern of our life is heavenly, the practice is here on earth.

"And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming" (1 John 2:28).