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Friday, May 31, 2013

Devil's Burden






By Mrs. Charles E. Cowman


"There remaineth, therefore, a rest to the people of God" (Heb. 4:9).

The rest includes victory, "And the Lord gave them rest round about; . . . the Lord delivered all their enemies into their hand" (Joshua 21:44).

"He will beautify the meek with victory" (Ps. 149:4). (Rotherham, margin)

An eminent Christian worker tells of his mother who was a very anxious and troubled Christian. He would talk with her by the hour trying to convince her of the sinfulness of fretting, but to no avail. She was like the old lady who once said she had suffered so much, especially from the troubles that never came.

But one morning the mother came down to breakfast wreathed in smiles. He asked her what had happened, and she told him that in the night she had a dream.

She was walking along a highway with a great crowd of people who seemed so tired and burdened. They were nearly all carrying little black bundles, and she noticed that there were numerous repulsive looking beings which she thought were demons dropping these black bundles for the people to pick up and carry.

Like the rest, she too had her needless load, and was weighed down with the devil's bundles. Looking up, after a while, she saw a Man with a bright and loving face, passing hither and thither through the crowd, and comforting the people.

At last He came near her, and she saw that it was her Saviour. She looked up and told Him how tired she was, and He smiled sadly and said:

"My dear child, I did not give you these loads; you have no need of them. They are the devil's burdens and they are wearing out your life. Just drop them; refuse to touch them with one of your fingers and you will find the path easy and you will be as if borne on eagle's wings."

He touched her hand, and lo, peace and joy thrilled her frame and, flinging down her burden, she was about to throw herself at His feet in joyful thanksgiving, when suddenly she awoke and found that all her cares were gone. From that day to the close of her life she was the most cheerful and happy member of the household.

And the night shall be filled with music,
And the cares that infest the day,
Shall fold their tents like the Arabs,
And as silently steal away.
--Longfellow


Perfect Peace By Samuel L. Brengle


Classic Christian Writings 


“Thou wilt keep him in perfect peace, whose mind is stayed on Thee: because he trusteth in Thee” (Isaiah 26:3).

A wonderful promise is that, and it ought to be the aim of every one of us to make it our experience. The way to do this is simple: it is to keep our minds stayed on our Lord. But while it is simple, I confess it is no easy matter for most men to do it. They would rather think about business, about pleasure, about the news of the day, about politics, education, music, or about the work of the Lord, than about the Lord Himself.

Now business and other things must needs take some of our thought, and we must pay attention to the work of the Lord if we love Him and the souls for whom He died, but just as the maiden in all her work and pleasure thinks of her lover, and just as the young bride filled with new cares is in her heart communing with her husband, though he may be far from her, so we should in everything think of and commune with Jesus, and let our hearts fully trust His wisdom, love and power, and then we shall be kept in “perfect peace.”

Just think of it! “All the treasures of wisdom and knowledge are hid” in Him, and we, in our ignorance and foolishness, are “complete in Him.” We may not understand, but He understands. We may not know, but He knows. We may be perplexed, but He is not perplexed. Then we ought to trust Him if we are His, and we shall be kept in “perfect peace.”

Ten thousand times I have been at my wits’ end, but, oh! how it comforted me to know that Jesus saw the end from the beginning and was mak­ing all things work together for my good because I loved and trusted Him! Jesus is never at His wits’ end, and when we are most puzzled and confounded by our foolishness and short-sightedness, Jesus, in the fullness of His love and with all the infinity of His wisdom and power, is working out the desires of our hearts, if they be holy desires, for does He not say, “He will fulfill the desire of them that fear Him” (Ps. 145:19)?

Jesus not only has wisdom and love, but He assures us that “all power in Heaven and earth” is His, so that the counsels of His wisdom and the tender desire of His love cannot fail for lack of power to fulfill them. He can turn the hearts of kings, and make them do His will, and His faithful love will lead Him to do it, if we but trust Him. Nothing is more surprising to the children of God who trust Him and watch His ways, than the marvelous and unexpected deliverances He works out for them, and the kind of people He uses to fulfill His will.

Our hearts long to see the glory of the Lord and the prosperity of Zion, and we pray to God and wonder how the desire of our hearts is to be obtained, but we trust and look unto God, and He sets to work with the most unlikely people and in the most unheard of way, to answer our prayers and reward our patient faith. And so in all the little vexatious trials and delays of our everyday, plodding life, if we trust and keep on rejoicing right through all that bothers us, we will find God at work for us, for He says He is a “present help in trouble”—all trouble—and so He is to all who keep their minds stayed on Him.

Only a short period has elapsed since the Lord has been allowing me to pass through a series of the most troublesome little times, just calculated to annoy me to the uttermost. But while waiting on Him in prayer, He showed me that if I had more confidence in Him in my difficulties, I would keep on rejoicing, and so get blessings out of my trials, as Samson got honey out of the carcass of the lion he slew, and so I proved it to be. Bless His holy name! I did rejoice, and one trial after the other vanished away, and only the sweetness of my Lord’s presence and blessing remained, and my heart has been kept in perfect peace since.


Psalm 93


By Henry Law

The reign of Christ here shines forth in illustrious splendor. It is glorious in power and holiness. May the description lead our hearts to more intense desire to serve devotedly our heavenly King!

1. "The Lord reigns; He is clothed with majesty; the Lord is clothed with strength, with which He has girded Himself; the world also is established, that it cannot be moved."

Jesus is proclaimed as King. What confidence, what peace should this assurance give! He reigns supreme. All power is given to Him in heaven and in earth. His kingdom rules over all. Irresistible is His sway. Nothing can thwart His sovereign will. He directs all things in providence and grace, in time and in eternity. He appears in His royal robes of majesty and glory. Let us meekly bend the knee, and give the homage due to His supremacy. He wears the belt of omnipotence. Let us delight in the thought. It proclaims the security of those who seek the shelter of His wings. The earth is the present scene of their abode, and no power can shake its stability. It rests on firmness and cannot be moved.

2. "My throne is established of old; You are from everlasting."

Earthly kingdoms quickly rise and fall. Yesterday they were not; tomorrow they are gone. A breath makes them, and a breath destroys. But eternity is the possession of this King. Before time was, He lived "I AM." When time shall be no more, He still shall be the great "I AM."

3, 4. "The floods have lifted up, O Lord, the floods have lifted up their voice; the floods lift up their waves. The Lord on high is mightier than the noise of many waters, yes, than the mighty waves of the sea."

Though Jesus is thus mighty, He reigns not unopposed. Wild and frantic passions are in commotion against Him. Mark the sea when raging tempests lash its billows into fury. Terribly they swell. Gigantic waves lift up their foaming heads. They dash against the rocks, as if their strength could overcome all barriers. But they toss and swell in vain. Thus the maddened rage of rebel man is weak against this kingdom. Christ sits above the water floods. He calmly views the impotent infatuation. Happy are those who are forever one with Him. They too shall sit on thrones.

5. "Your testimonies are very sure; holiness becomes Your house, O Lord, forever."

Repeated testimonies announce with trumpet-tongue this truth. The Word abounds with declarations that the government is upon Christ's shoulder. This Word cannot be broken. His empire must abide forever. Sweet is the concluding word. His right hand is full of righteousness. The scepter of His kingdom is a right scepter. All His rule is holy. Holiness is inscribed on all His work, ordinances, and decrees. His people, also, are all holy. Holiness is the bright title on their brow. 

May we be holy even as our Lord is holy! 

May our constant prayer be, Sanctify us wholly, body, soul, and spirit! Sanctify us through Your truth! Thus alone can we take comfort in the hope of gazing forever on the unclouded glory of our God. Heaven is holiness in more than meridian splendor. The entrance of evil in the slightest form would change the total appearance. 

Light could not be one with darkness. The torrid zone could not show icy plains. The door is barred against iniquity. The Lamb's bride is all-glorious without in the pure obedience of the Lord, and all-glorious within through the indwelling of the Spirit.


"May the Lord answer you when you are in distress; may the name of the God of Jacob protect you. Psalm 20:1-2

DAILY PORTIONS

(Selected from the writing of Joseph Philpot by his daughters)
"A word spoken in due season, how good is it!"
  –Proverbs 15:23.


"May the Lord answer you when you are in distress; may the name of the God of Jacob protect you. May he send you help from the sanctuary and grant you support from Zion." –Psalm 20:1-2

When the soul has to pass through the trying hour of temptation, it needs help from the sanctuary. And nothing but help from the sanctuary can ever stand it in any stead. All other help leaves the soul just where it found it.

Now why does the Lord send help from the sanctuary, but because the soul to whom help is sent, has a saving interest in the Father's love, the Savior's blood, and the Spirit's teachings--a saving interest in the eternal covenant transactions of the Three-One Jehovah. Help is sent him from the sanctuary, because his name has been from all eternity registered in the Lamb's book of life, engraved upon the palms of his hands, borne on his shoulder, and worn on his heart.

He was in the sanctuary when his covenant Head stood up on his behalf, and in the Lord's book all his members were written when as yet there was none of them. He was then virtually in the sanctuary before all time, and he will be personally in the sanctuary after all time. But he must be "made fit to be a partaker of the inheritance of the saints in light."

As he is predestinated to inhabit that sanctuary, he must have a nature suited for its holy delights. Now it is receiving help from the sanctuary that fits him to inhabit it. Communications of life and grace out of it make him a new creature, and produce spirituality and heavenly-mindedness.

The breath of heaven in his soul draws his affections upward, weans him from earth, and makes him a pilgrim and a sojourner here below, "looking for a city which has foundations, whose builder and maker is God" (Heb. 11:10).



God's Desire to Bless the Sinner



Light and Truth: The Old Testament: Chapter 66 - God's Desire to Bless the Sinner

By Horatius Bonar


"Woe unto thee, O Jerusalem! wilt thou not be made clean ? when shall it once be ?" -- Jeremiah 13:27

WITHOUT dwelling on Jerusalem and her apostasy, which this verse specially brings before us, we pass at once to the application of the words to man in general.

I. Man's uncleanness. The uncleanness here spoken of is spiritual, and refers specially to unfaithfulness to God,--the soul's lust and lewdness, its preference for another husband, and its desire for another love than that of God. It was with this spiritual adultery that God so often charged Israel and Jerusalem; it is with this he charges the church; and with this the whole race. We are unfaithful to God!

(1.) In heart. It was meant that he should have the first place there; he has the last, if any place at all. He is shut out from our love. We love others, but not God; the world, but not God; friends, but not God; money, but not God. O man, thy heart is false to God; unfaithful in all its movements.

(2.) In life. As is the heart, so is the life; as is the inner, so is the outer man. God is not in our life. He is excluded from every part; thrust into a corner. Life is devoted to other objects. It is false to him. Word, deed, plan, behaviour, business, education; life in all its movements, life in all its enjoyments, is false to God.

(3.) In religion. A man's religion is often the most untrue and hollow part of his life. In it he is more false to God than in any other of his actings. In religion he professedly comes nearest to God; yet in it he is often farthest away. In it he is like Jerusalem committing spiritual adultery,--worshipping false gods, while pretending to worship the true.

Such is man in relation to God! All falsehood, unfaithfulness, lewdness. There is no part clean.

II. God's desire that we should be clean. He desireth truth in the inward parts. He is faithful to us, and he wishes us to be faithful to him. God is not indifferent to our unfaithfulness, as if it mattered not to him. Nor does he treat it as a mere affront, or only as a sin, with which he is angry and which he condemns and will avenge. 


He wants our heart, our whole undivided heart; he wants it all for himself; he wants to fill it. He is a jealous God. Moreover he pities us because of the misery which our unfaithfulness brings on us. He sees us gaining nothing, but losing everything by it; and he pities us; he yearns over us; for our own sakes he desires to see us faithful to himself. Such is the God with whom we have to do. He is one who takes a deep and loving interest in our welfare, and who pities us even when he judges us.

III. His expostulation with us. Wilt thou not be made clean; when shall it once be? These are earnest words; words of solemn and urgent appeal to us. His pity is not idle. He comes down to us. He speaks to us. He stretches out his hands to us. Wilt thou? Wilt thou not? When shall it be? Shall it not be now? Can words be more energetic, more personal, more explicit and direct? Every man must feel himself spoken to; spoken to most urgently; entreated, besought, expostulated with. He wants us to be cleansed,--to turn, to seek his face, to give him our loyal love; he wants this immediately. Not a day to be lost. The time past has been enough, nay, too long. He presses us with his solemn, urgent, loving now! No delay, no lingering, no hesitation. Give up your unbelief, and give it up now. Give up your idolatry, and give it up now. Turn to me, and turn now. Love me, and love me now.

Our refusal. The passage takes for granted our refusal. Man rejects God, refuses to give him his heart,--deliberately persists in hypocrisy, insincerity, and unfaithfulness. As much externalism as can be asked he will give; but nothing beyond this. Words he will give, but nothing more. Sacrifices, ceremonies, incense, music, the bended knee, the religious voice and tone; all these he will give, but not the heart. That he deliberately refuses; --refuses to love God, to trust God, to obey God, to give God anything but the service of the outer man,--of the lip, the knee, the body.


Faith Can Change Any Situation





By Mrs. Charles E. Cowman

"For every child of God overcomes the world: and the victorious principle which has overcome the world is our faith" (1 John 5:4, Weymouth).

At every turn in the road one can find something that will rob him of his victory and peace of mind, if he permits it. Satan is a long way from having retired from the business of deluding and ruining God's children if he can. At every milestone it is well to look carefully to the thermometer of one's experience, to see whether the temperature is well up.

Sometimes a person can, if he will, actually snatch victory from the very jaws of defeat, if he will resolutely put his faith up at just the right moment.

Faith can change any situation. No matter how dark it is, no matter what the trouble may be, a quick lifting of the heart to God in a moment of real, actual faith in Him, will alter the situation in a moment.

God is still on His throne, and He can turn defeat into victory in a second of time, if we really trust Him.

"God is mighty! He is able to deliver;
Faith can victor be in every trying hour;
Fear and care and sin and sorrow be defeated
By our faith in God's almighty, conquering power.

"Have faith in God, the sun will shine,
Though dark the clouds may be today;
His heart has planned your path and mine,
Have faith in God, have faith alway."

"When one has faith, one does not retire; one stops the enemy where he finds him." --Marshal Foch


"We are saved by hope." –Romans 8:24


DAILY PORTIONS

(Selected from the writing of Joseph Philpot by his daughters)

"A word spoken in due season, how good is it!"
  –Proverbs 15:23.



"We are saved by hope." –Romans 8:24

What is the meaning of being saved by hope? It does not mean saved 'actually', but 'instrumentally'; not saved as regards our eternal security, but as regards our 'experience of salvation'. By hope we are instrumentally saved from despair, saved from turning our backs upon Christ and the gospel, saved from looking to any other Savior, or any other salvation; and especially saved from making this world and this life our happiness and home, as "waiting patiently for what we see not," even "the redemption of our body."

Now it is by hope that we hang upon and cleave to the Lord Jesus, and thus by this grace we abide in him. It is therefore spoken of as an "anchor of the soul both sure and steadfast, and which enters into that which is within the veil."


What holds the ship firm in the storm, and prevents it falling upon the rocks? The anchor! The ship abides firm as long as the anchor holds. So by hope the soul abides in Christ. He is within the veil; we are outside, and, it may be, tossed up and down on a sea of doubt and fear, distress and anxiety, and yet there is a bond of union between him and us firmer than the Atlantic Cable.


The Strategy of God




      From "This Ministry" - Messages given at Honor Oak - Volume 3.
      Reading: Job 23:8-14.

      "He hideth himself" (v. 9). "He knoweth the way that I take" (v. 10). "He performeth that which is appointed for me" (v. 14).

      The Initial Move with God

      This is one of the most remarkable books of the Bible for quite a number of reasons, and we may well be thankful that God had it written, placed it in His Book and has preserved it throughout all these generations. It has a very great purpose to serve in His thought, and when you come to the remarkable things in it, the first is that in this whole drama - for it is nothing less than Divine drama - God took the initiative. It is important and helpful to remember that. I think a lot of people have thought that the Devil took the initiative, but it does not say so; it says, "When the sons of God came to present themselves before Jehovah... Satan also came among them. And the Lord said unto Satan... Hast thou considered my servant Job?" (1:6,8). 

God took the initiative; God drew the attention of Satan to this man; God drew out what Satan thought about Job. It was the initiative of the Lord, not the initiative of the Devil. I say that is a very remarkable and forceful thing when you see all that follows. Evidently to the Lord Job had a very great significance, and He drew Satan's attention to that significance and then allowed it to be submitted to Satan's onslaughts.

      I am not going to follow that in any full way, but I do believe that in some measure it is true of every child of God and of the saints as a body who stand upon true spiritual ground, that there is a great significance to the Lord bound up with them, and that He allows - I was almost going to say submits them to - the onslaughts of Satan for the bringing out of that significance to His own glory.
      
Before we come to the particular phrases which we have underlined, we might just indicate one or two aspects of the great significance of the life of Job.

      God's Object in His Strange Dealings with His Children

      First of all, God was intending to establish and reveal a ground upon which Satan is undone and worsted and brought to the end of his power. It is interesting to note the disappearance of the Devil from the book of Job. He is very much in evidence in the beginning. You hear no more about him after a while and in the end, while he is not referred to, everything indicates that he has been completely put to flight and to shame.

      Now I have said I am not going to follow that through, but that is absolutely true with regard to the Church. The final issue of the Church after its time of tribulation, trial, suffering, affliction is this, that Satan is cast out; and the object of God's strange, mysterious, deep and sometimes almost unbearable ways with the Church (the true Church, His people) is to bring about that issue. Some people think that when you come to the book of Revelation, Chapter 12, Satan is cast down from heaven in order to make room for the saints. That is just the wrong way round. The saints reach there and he is cast out; he is never cast out until the saints get there. When the Man-child reaches the Throne, Satan is cast out. That is the point. That chapter is a chapter of travail, the culmination of suffering. The Church comes to the glory and Satan is forced out of the heavens. And that is one of the big issues here in this book of Job, explaining everything.

      God Deals with His Children According to His Knowledge of Them

      As to Job himself - and this brings us very much nearer to this chapter - God is clearly seen here as dealing with His servant according to His Own deeper knowledge of the man, a knowledge deeper than the man had of himself. Job had a certain conception of himself, and outwardly he was right. God's summing up of him to Satan was that he was not wrong so far as outward things were concerned. He was a perfect and upright man (Job 1:8), there was none like him in all the earth if it were a matter of outward righteousness and good acts, and that was the realm in which Job lived. But God knew him inwardly in a way in which Job did not know himself, and dealt with him according to that deeper knowledge. 

All that I am going to say about that for the moment is this, that when the Lord really does get us in hand and deal with us, when He does allow Satan to assail and almost torment us, the result will be seen, not only finally in one great ascent, but in this - that progressively and from time to time we recognise and acknowledge that the Lord has dealt with us quite rightly and in the only way suitable to us, and that we have been coming to see what we did not know or believe about ourselves. He does not standardize His methods and deal with all His people in exactly the same way. 

What to one would be acute agony, to another would be very little trouble at all. The Lord knows us, He knows the secret pride of our hearts, the conceits about us which we would never believe about ourselves and would never allow anyone else to point out - and if they did, we would be untouched. He deals with us according to His knowledge; and in the end, in honesty of heart we have to say, The Lord's way with me was the only way in which He could deal with me and get me where He wanted me. That is, we have come to see that we had certain tendencies, propensities, certain perils in our makeup, and these had to be met and dealt with in a peculiar way. The way in which the Lord has dealt with them was the only way in which they could be dealt with.

 That is one of the secrets of this book of Job. Job did not know himself inwardly, good man though he was, and you notice as the Lord puts him through the fires he is beginning to acknowledge things that he would never acknowledge before. In the end, this man, who had earlier told the story of his own goodness, and stood so strongly on the ground of all the kind things he had done - how he had never failed to answer to need where he saw it - in the end he says, "Wherefore I abhor myself" (Job 42:6); and although it is not so stated, it can be concluded that Job would have said, The Lord has taken the only way by which He could bring me to the place where He wanted me. The Lord had to deal with him according to His Own knowledge of him. That is what He is doing with us all.

I wonder how many of us here are now able to say, with a little knowledge of ourselves, as we begin to know our own peculiar makeup and perils and peculiarities and weaknesses, that the way the Lord has been dealing with us is the only way in which we could be dealt with effectively? It is a very great thing as we are able to come to that position, because the heart acknowledgment is just this - He is faithful and true! He is faithful with us because He knows us, and He is true to us because He knows us. That is, in faithfulness and truth He is dealing with us according to what He knows of us which we do not know of ourselves, and which we can never accept from anyone else. That is an issue of this book, and it is a great issue to come to the place where we justify God even against ourselves.

God Working to Produce Eternal Spiritual Values

But then one other thing in general. God was making something of tremendous spiritual value for posterity in His dealings with Job. 
The story of this book is the story of God's producing something which for all ages was going to be of great spiritual value. You cannot fail to recognise how universal this book is, and how almost timeless it is. It is evidently a patriarchal book - that is, it belonged to the time of the patriarchs, probably the time of Abraham. Job was a Gentile living away somewhere by the Euphrates. He is a mysterious man. How did he come to know God and offer sacrifices? Those sacrifices were never on the Levitical basis. He offered sacrifices lest his sons should have sinned. This is not the mediatorial sacrifice of the Lord.

There is no reference whatever to anything like the law of Moses and the sacrifices we have later. It is much earlier than that, it goes right back to the beginning of things. How universal and continuous it is! This scene in the heavens comes into view again and again. Right up to Ephesians you have it, warfare in the heavenlies, an interest in this earth in the heavenlies; and that great universal, spiritual realm, covering all time - not just the life of a man in some remote place on the earth - God was doing something to produce values for His people right on to the end.

Who is there among the Lord's true people who has never been helped by this book? The more you look into it and think about it, the more powerful is its ability to help you spiritually. This book of Job is of tremendous value to the Church.

All I mean to indicate by that suggestion is that in these dealings with us by God, He is producing something of lasting spiritual value to serve others. It may be that some of us are going through something in a spiritual way like that through which Job went - disappointment, deprivation, so that God seems to be against us and the language of our hearts is Job's - "Oh that I knew where I might find him, that I might come even to his seat! I would set my cause in order before him and fill my mouth with arguments" (23:3,4).
This is the common complaint of the heart under trial.

What is the Lord doing with us when He handles us like that, so deeply, so terribly? He is producing something spiritual to be of service to others. This is to be stock in trade for the saints - and not only in the short duration of this life here on earth. "His servants shall serve him, and they shall see his face" (Rev. 22:3). There is work to be done, and the spiritual measure to which we attain here is the measure in which we are going to be of use to the Lord afterward, and so the fires become very intense for some; but He is producing something of abiding value for others. That is one of the issues of this book.

God's Hiding of Himself

Now right in that setting come these words which we hardly need to dwell upon. Firstly, "He hideth himself."

I doubt whether there is one of us who does not know something of the poignancy that lies in that statement. "He hideth himself." That is one of our greatest occasions of suffering, the fact that the Lord hides Himself. Our cry all the time is that He will show Himself, come out into the open, let us see Him and see what He is doing. But "He hideth himself." He was enshrouded in the mystery of His ways with His beloved servant. In all the values of this book, this is not one of the smallest, that God could say of a man that he is perfect and upright and there is none like him in all the earth, and then could hide Himself from that man. You see the point. Oh, the misrepresentation of God and of Job which this book brings out! 

This is one of the things which God set Himself to destroy out of hand. This misrepresentation came through Job's friends. They were pious men, in their way godly men, who said some very lovely things - and yet they were used by the Devil as instruments against this choice servant of God. A problem arises here, which we make no attempt now to answer. Were the things spoken by these men Divinely inspired utterances? Can we take them as Scripture? "Lay thou thy treasure in the dust... and the Almighty will be thy treasure" (Job 22:24-25) - is that an inspired utterance, can we take our stand on that? That is something to be fulfilled as the Word of God, and yet that - and many another equally lovely thing - was uttered by men of whom God said in the end "Ye have not spoken of me the thing that is right" (42:7).)

Here is a man of whom God can say that he is perfect and upright. NATURALLY He can never say that about you and me, or about any one of us - though thank God He can say it of us IN CHRIST. Yet He could say it of Job naturally as to outward life. He could say finally of Job that he had said the thing which was right. "Ye have not spoken of me the thing that is right, as my servant Job hath." God could speak so at the beginning and at the end about this man, and draw Satan's attention to him as the most perfect man on the earth, and then hide Himself from him in the time of his anguish.

I say the precious thing about that is that God's hiding does not always mean that God is against you; it does not mean what these men interpreted it to mean, that God had a controversy with Job and that there must be some deep, awful, secret sin in his life which he was hiding or to which he was blind but which the eyes of God could see. That is all false, says God: this man is perfect and upright; and yet under the accusation of pious men, under the assaults of the devil to this man's anguish, God hid Himself.

Have you had one boil? You know the misery and the pain. Job was a man covered from head to foot with these things. That was only one phase of his suffering. Children gone, flocks and herds gone, camels gone, his home gone, his friends gone, and his wife turned against him saying, "Renounce God, and die." Job was left like that. And God, affirming this man's perfection and integrity, still hides Himself. "He hideth himself."

What is our case compared with Job's? The Lord deals with us in the same way; He hides Himself. He must have an object which far outweighs all the dangers of the possibility of His being misunderstood and misinterpreted. His servant was given plenty of occasion to say, God is unfaithful, unloving, unrighteous; He has turned against me; and so on. But God ran the risk of it because He saw something of value which far outweighed all that. He knew that in the long run He would be justified and not condemned. "He hideth himself." Do not think, my beloved, tried, pressed brother or sister, that the fact that Satan assails and things are so difficult and hard means of necessity that you are under judgment.

Even if you are standing on the ground in Christ of righteousness from God, and are not persisting in a known course of wrong over which the Lord has a controversy with you; even if you are able to say, I stand not on any ground of my own, but on the ground of His righteousness through faith, and I repudiate all known, habitual sin: even then it does not mean that God is necessarily coming out to you to show Himself always very wonderful. He may hide Himself, and those who mean well may interpret that fact the other way. It is one of the most difficult things to bear when calamity falls; people will come along and say, The Lord must have some cause for judging you, you must lie under some condemnation for Him to allow that. "He hideth himself."

God's Knowledge of our Way in Spite of His Hiding

The verses with which we began suggest a picture. Here is Job, as it were, going along a road. It looks to him like a road through a forest, and the Lord is somewhere in the vicinity and Job is looking for Him. He says, The Lord has hidden Himself somewhere in this forest, He is deliberately keeping out of my way; I sometimes seem to see an indication that He is doing something, and I immediately turn first in this direction and then in that, but I cannot find Him. He is hiding in the wood and He will not be found by me, but He is watching from His hiding place. "He knoweth the way that I take." While He is hiding, He is not disregarding; while He is hiding, He is not ignoring; while He is hiding, He is not forgetting.

God's Sovereign Working

Nay, more; He is not only hiding and looking out and knowing all about me, but He is instigating it all. "He performeth that which is appointed for me." He is not only a hidden watcher, He is a hidden actor, the prime actor, because the cause, the author, the perfecter. "He performeth that which is appointed for me: and many such things are with him." Oh, the faith of Job in the sovereignty of God through it all! "He hideth" - yes; but "He knoweth" - yes; but more, "He performeth." Let us take all the comfort these words should bring to us as individuals and as the Church as we pass through the time in which God is doing things of which we have no knowledge.

He is answering a whole universe in His dealings with us, getting through to issues of tremendous account. May our faith be sufficient to believe it and to hold on to this - that "When he hath tried me, I shall come forth as gold."



In keeping with T. Austin-Sparks' wishes that what was freely received should be freely given, his writings are not copyrighted. Therefore, we ask if you choose to share them with others, please respect his wishes and offer them freely - free of changes, free of charge and free of copyright.


Needed: True Friends


By Theodore Epp
Job 2:11-3:5

Friends can be very valuable. The right kind of friends can help us over the difficult spots in life. But the quality of friendship expressed by these three men left much to be desired.

When they saw Job's plight, they were shocked. They hardly knew what to think. The man whom they had known as the greatest man in their part of the world was ill and sitting on an ash heap. They were silent for seven days, having no comfort to give him. They said nothing, and apparently Job said nothing in all that time. But Satan kept up the pressure, and finally at the end of the seven days Job opened his mouth and cursed the day he was born.

In the wake of all these combined losses, now had come the crowning loss--he began to doubt that God really cared about him. This was a most crucial moment in Job's experience. He cursed the day of his birth, but he did not curse God. He doubted God's care, but he did not lose faith that God existed.

This was when his friends should have helped him. This was when they should have encouraged him, but they did not.

Are we friends to those in need? Do we stand by fellow believers when they experience times of difficulty and stress? Or do we find someone in difficulty and add to their troubles?

"A friend loveth at all times" (Prov. 17:17). 



HIM WHOM MY SOUL LOVETH



By Bible Names of God


Song 3:2 I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.

This is the bride's dream. Her Beloved is absent. She seeks Him. How perfectly natural and real this is. She had dreamed she was seeking and found not. Now she awakes and searches for Him with all her heart --- and she finds! "He satisfieth the longing soul." How we pity those who once knew the Lord but have wandered away. No rest for their restless, sin-sick souls until they find their rest in Him. His arms are always open for saint and sinner. "Come unto Me", He says, "and ye shall find rest to your souls".

Lord Jesus, how gladly we respond to Thy call and pillow our heads upon thy gentle breast. Amen. 



Thursday, May 30, 2013

J.C. Philpot - Even Your Own Relatives Think You Are Almost Insane

Make this valley full of ditches. For you will see neither wind nor rain, yet this valley will be filled with water-2 Kings 3:16,17

by Charles Spurgeon


"This is what the Lord says: Make this valley full of ditches. For you will see neither wind nor rain, yet this valley will be filled with water, and you, your cattle and your other animals will drink." 2 Kings 3:16,17


The armies of the three kings were famishing for lack of water—God was about to send it, and in these words the prophet announced the coming blessing. Here was a case of human helplessness—not a drop of water could all the valiant men procure from the skies or find in the wells of earth. Thus often the people of the Lord are at their wits' end; they see the vanity of the creature, and learn experimentally where their help is to be found.

Still the people were to make a believing preparation for the divine blessing; they were to dig the ditches in which the precious liquid would be held. The church must by her varied agencies, efforts, and prayers, make herself ready to be blessed; she must make the ditches, and the Lord will fill them. This must be done in faith, in the full assurance that the blessing is about to descend.

By-and-by there was a singular bestowal of the needed blessing. Not as in Elijah's case, did the shower pour from the clouds—but in a silent and mysterious manner the ditches were filled. The Lord has His own sovereign modes of action—He is not tied to any manner and time, as we are—but does as He pleases among men. It is ours thankfully to receive from Him, and not to dictate to Him.

We must also notice the remarkable abundance of the supply—there was enough for the need of all. And so it is in the gospel blessing; all the needs of the congregation and of the entire church shall be met by the divine power in answer to prayer; and above all this, victory shall be speedily given to the armies of the Lord. What am I doing for Jesus? What trenches am I digging? O Lord, make me ready to receive the blessing which You are so willing to bestow.




THE FAITHFUL PROMISER - By John MacDuff




"Come now, let us reason together," says the Lord. "Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool." — Isaiah 1:18

My soul! your God summons you to His audience chamber! Infinite purity seeks to reason with immense vileness! Deity stoops to speak to dust! Do not dread the meeting. It is the most gracious — as well as most wondrous of all conferences. Jehovah Himself breaks silence! He utters the best tidings a lost soul or a lost world can hear, "God is in Christ reconciling the world unto Himself, not imputing unto men their trespasses." What! Scarlet sins, and crimson sins! and these all to be forgiven and forgotten! The just God "justifying" the unjust! — the mightiest of all beings, the kindest of all!

Oh! what is there in you to merit such love as this? You might have known your God only as the "consuming fire," and had nothing before you except "a fearful looking for of vengeance!" This gracious conference bids you to dispel your fears! It tells you that it is no longer a "fearful thing," but a blessed thing to fall into His hands! Have you consented to His overtures? Until you are at peace with Him, happiness must be a stranger to your bosom.

Though you have all else beside, if bereft of God — you must be bereft indeed! Lord! I come! As your pardoning grace is freely offered, so shall I freely accept it. May it be mine, even now, to listen to the gladdening accents, "Son! Daughter! be of good cheer! Your sins, which are many — are all forgiven!"


NEEDFUL GRACE

"As your days — so shall your strength be." — Deuteronomy 33:25

God does not give grace — until the hour of trial comes. But when it does come — the amount of grace, and the nature of the special grace required, is granted. My soul! do not dwell with painful apprehension on the future. Do not anticipate coming sorrows; perplexing yourself with the grace needed for future emergencies; tomorrow will bring its promised grace — along with tomorrow'strials.

God, wishing to keep His people humble, and dependent on Himself, does not give a stock of grace; He metes it out for every day's exigencies, that they may be constantly traveling between their own emptiness — and Christ's fullness; their own weakness — and Christ's strength. But when the exigency comes, you may safely trust an Almighty arm to bear you through!

Is there now some "thorn in the flesh" sent to lacerate you? You may have been entreating the Lord for its removal. Your prayer has, doubtless, been heard and answered; but not in the way, perhaps, either expected or desired by you. The "thorn" may still be left to goad, the trial may still be left to buffet; but "more grace" has been given to endure them. Oh! how often have His people thus been led to glory in their infirmities, and triumph in their afflictions — seeing that the power of Christ rests more abundantly upon them! The strength which the hour of trial brings — often makes the Christian wonder to himself!


ALL-SUFFICIENT GRACE

"God is able to make all grace abound toward you; that you, always having all sufficiency in all things — may abound to every good work." — 2 Corinthians 9:8

All-sufficiency in all things! Believer! Surely you are "thoroughly equipped for every good work!" Grace is no scanty thing, doled out in pittances. It is a glorious treasury, which the key of prayer can always unlock — but can never empty. It is a fountain — full, flowing, ever flowing, over flowing!

Mark these three ALL'S in this precious promise. It is a three-fold link in a golden chain, let down from the throne of grace by the God of grace. "All grace!" "all-sufficiency!" in "all things!" and these to "abound." Oh! precious thought! My need cannot impoverish that inexhaustible treasury of grace!Myriads are hourly hanging on it, drawing from it — and yet there is no diminution. Out of that fullness we, too, may all receive, "grace upon grace!"

My soul, do you not love to dwell on that all-abounding grace? Your own insufficiency in everything, met with a divine "all-sufficiency in all things!" Grace in all circumstances and situations, in all vicissitudes and changes, in all the varied phases of the Christian's being. Grace in sunshine — and in storm; in health — and in sickness; in life — and in death! Grace for the old believer — and the young believer. Grace for the tried believer, and the weak believer, and the tempted believer. Grace for duty — and grace in duty; grace to carry the joyous cup with a steady hand — and grace to drink the bitter cup with an unmurmuring spirit; grace to have prosperity sanctified — and grace to say through tears, "May Your will be done!"


COMFORTING GRACE

"I will not leave you comfortless: I will come to you." — John 14:18

Blessed Jesus! How Your presence sanctifies trial; takes loneliness from the chamber of sickness; and the sting from the chamber of death! Bright and Morning Star! Precious at all times, You are never so precious as in "the dark and cloudy day!" The bitterness of sorrow is well worth enduring — to have Your promised consolations.

How well qualified, Man of Sorrows, are You to be my Comforter! How well fitted to dry my tears — You who shed so many Yourself! What are my tears — my sorrows — my crosses — my losses, compared with Yours, who shed first Your tears, and then Your blood for me! Mine are all deserved, and infinitely less than I deserve. How different, O Spotless Lamb of God — those pangs which rent Your guiltless bosom!

How sweet those comforts which You have promised to the comfortless, when I think of them as flowing from an Almighty Fellow Sufferer, "A brother born for adversity" — the "Friend that sticks closer than any brother!" — one who can say, with all the refined sympathies of a holy exalted human nature, "I know your sorrows!"

My soul! calm your griefs! There is not a sorrow you can experience but Jesus, in His treasury of grace — has an exact corresponding solace: "In the multitude of the sorrows I have in my heart — Your comforts delight my soul!"


RESTRAINING GRACE

"Satan has desired to have you — that he may sift you as wheat. But I have prayed for you — that your faith may not fail." — Luke 22:31, 32

What a scene does this unfold!
Satan tempting — Jesus praying!
Satan sifting — Jesus pleading!
"The strong man assailing" — "the stronger than the strong" beating him back!

Believer! here is the past history and present secret of your safety in the midst of temptation. An interceding Savior was at your side, saying to every threatening wave, "Thus far shall you go — and no farther!" God often permits His people to be on the very verge of the precipice, to remind them of their own weakness; but never farther than the brink! The restraining hand and grace of Omnipotence is ready to rescue them, "Although he stumbles — yet he shall not be utterly cast down." And why? "For the Lord upholds him with His right hand!"

The wolf may be prowling for his prey; but what can he do when the almighty Shepherd is always there, tending with the watchful eye that "neither slumbers nor sleeps!" Who cannot subscribe to the testimony, "When my foot slipped, Your mercy, O Lord! held me up!" Who can look back on his past pilgrimage, and fail to see it crowded with Ebenezers, with this inscription: "You have delivered my soul from death, my eyes from tears, and my feet from falling!" My soul, where would you have been this day, had you not been "kept" by the power of God?

"Hold me up — and I shall be safe!" Psalm 119:117


RESTORING GRACE

"I will heal their backsliding!" — Hosea 14:4

Wandering again! And has He not left me to perish? Stumbling and straying on the dark mountains, away from the Shepherd's eye and the Shepherd's fold — shall He not leave the erring wanderer to the fruit of his own ways, and his truant heart to go hopelessly onward in its career of guilty estrangement?

"My thoughts," says God, "are not as your thoughts, neither are your ways My ways." 

Man would say, "Go, perish! ungrateful apostate!" 

God says, "Return, O backsliding children!"

The Shepherd will not, cannot, allow those sheep to perish, whom He has purchased with His own blood! How wondrous His forbearance towards His wandering sheep! — tracking its guilty steps, and not ceasing the pursuit until He lays the wanderer on His shoulders and returns with it to His fold rejoicing! My soul! why increase by farther departures, your own distance from the fold? Why lengthen the dreary road your gracious Shepherd has to traverse in bringing you back? Do not delay your return! Do not provoke His patience any longer!

Do not venture farther on forbidden ground! He waits with outstretched arms to welcome you once more to His tender bosom! Be humble for the past, trust Him for the future. Think of your former backslidings — and tremble! Think of His patience — and be filled with holy gratitude! Think of His promised grace — "and take courage."


SANCTIFYING GRACE

"Being confident of this very thing — that He who began a good work in you will carry it on to completion until the day of Christ Jesus!" — Philippians 1:6

Reader! Is the good work begun in you? Are you holy? Is sin being crucified? Are your heart's idols abolished, one by one? Is the world less to you — and eternity more to you? Is more of your Savior's image impressed on your character; and your Savior's love more enthroned in your heart? Is Salvation to you, "the one thing needful?" Oh! take heed! There can be no middle ground, no standing still; or if it is so, your position must be a false one.

The Savior's blood is not more necessary — to give you a title to Heaven; than the Spirit's work — to give you a fitness for Heaven. "If any man has not the Spirit of Christ — he is none of His!"Onwards! should be your motto. There is no standing still in the life of faith. "The man," says Augustine, "who says 'Enough,' that man's soul is lost!"

Let this be the superscription in all your ways and doings, "Holiness to the Lord!" Let the admonishing word exercise over you its habitual power, "Without holiness, no man shall see the Lord." Moreover, remember, that to be holy — is to be happy. The two are equivalent terms. Holiness! It is the secret and spring of the joy of angels; and the more of holiness attained on earth — the nearer and closer my walk is with God — the more of a sweet pledge shall I have of the bliss that awaits me in a holy Heaven. Oh! my soul, let it be your sacred ambition to "Be Holy!"


REVIVING GRACE

"But those who wait upon the LORD shall renew their strength; they shall mount up with wings as eagles! They shall run — and not be weary; and they shall walk — and not faint." — Isaiah 40:31

"Will You not revive us, O Lord?" My soul! are you conscious of your declining state? Is your walk less with God, your affections less heavenly? Have you less conscious nearness to the mercy-seat, diminished communion with your Savior? Is prayer less a privilege than it has been? Are the pulsations of spiritual life more languid, and fitful, and spasmodic? Is the bread of life less relished? Are the seen, and the temporal, and the tangible, displacing unseen and eternal realities? Are you sinking down into this state of drowsy self-contentment, this conformity of your life with the world, forfeiting all the happiness of true religion and risking and endangering the better life to come? Arise! Call upon your God! "Will you not revive us, O Lord?"

He might have returned nothing but the withering repulse, "How often would I have gathered you — but you were not willing!" "Ephraim is joined to his idols — let him alone!" But "in wrath, He remembers mercy." "They shall revive as the corn." "The mouth of the Lord has spoken it." How and where is reviving grace to be found? He gives you, in this precious promise, the key. It is on your bended knees — by a return to your deserted and unfrequented prayer-chamber! "Those who wait upon the Lord!" "Wait on the Lord; be of good cheer, and He shall strengthen your heart; wait, I say, on the Lord!"


PERSEVERING GRACE

"The righteous shall hold on his way." — Job 17:9

Reader! How comforting to you amid the ebbings and flowings of your changing history — to know that the change is all with you, and not with your God! Your spiritual vessel may be tossed on waves of temptation, in many a dark midnight storm. You may think your Pilot has left you, and be ready continually to say, "Where is my God?"

But fear not! The ship which bears your spiritual destiny, is in better hands than yours! A golden chain of covenant love links it to the eternal throne! That chain can never snap asunder. He who holds it in His hand gives you this as the pledge of your safety, "Because I live — you shall live also!"

"Why are you then cast down, O my soul? and why are you disquieted within me? hope in God!" You will assuredly ride out these stormy surges, and reach the desired haven! But be faithful with yourself: see that there is nothing to hinder or impede your growth in grace. Think how little may retard your progress. One sin indulged — one temptation tampered with — one bosom traitor — may cost you many a bitter hour and bitter tear, by separating between you and your God. Make it your daily prayer, "Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends You, and lead me along the path of everlasting life!"


DYING GRACE

"I have the keys of hell and of death!" — Revelation 1:18

And from whom could dying grace come so welcome — as from You, O blessed Jesus? Not only is Your name, "The Abolisher of Death;" but You Yourself have died! You have sanctified the grave by Your own presence, and divested it of all its terrors.

My soul! are you at times afraid of this, your last enemy? If the rest of your pilgrimage-way is peaceful and unclouded, does there rest a dark and portentous shadow over the terminating portals? Fear not! When that dismal entrance is reached — He who has the keys of the grave and of death suspended at His golden belt, will impart grace to bear you through!

Death is but the messenger of peace — it is your Savior calling for you! The promptings of nature, when, at first, you see the darkening waves, may be that of the frightened disciples, when they said, "It is a ghost! and cried out for fear!" But a gentle voice will be heard high above the storm,"It is I! Do not be afraid!" 

Death, indeed, as the wages of sin, must, even by the believer, be regarded as an enemy. But, oh! blessed thought, it is your last enemy — the cause of your last tear! In a few brief moments after that tear is shed — and your God will be wiping every vestige of it away! "O Death! where is your sting? O Grave! where is your victory? Thanks be unto God, who gives us the victory through our Lord Jesus Christ!" Welcome, vanquished foe! Birthday of Heaven! "To die is gain!"


AFTER GRACE — GLORY

"The Lord will give grace — and glory!" — Psalm 84:11

Oh! happy day: when this toilsome warfare will all be ended — Jordan crossed — Canaan entered — the multitude of enemies of the wilderness no longer dreaded — sorrow, sighing, death, and, worst of all, sin, no more either to be felt or feared! Here is the terminating link in the golden chain of the everlasting covenant. It began with predestination; it ends with glorification. It began with sovereign grace in eternity past, and no link will be lacking until the ransomed spirit is presented faultless before the throne!

Grace — and glory! If the pledge is sweet — then what must be the reality? If the wilderness table contains such rich provision — then what must be the glories of the eternal banqueting house? Oh! my soul, make sure of your saving interest in the grace — as the blessed prelude to glory. "Having access by faith into this grace, you can rejoice in hope of the glory of God;" for "whom He justifies — those He also glorifies!"


Has grace begun in you? Can you mark — though it should be but the drops of the beginning streamlet which is to terminate in such an ocean — the tiny grains which are to accumulate and issue in such "an exceeding weight of glory?" Do not delay the momentous question! The day of offered grace is on the wing! "No grace — no glory!"